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Doulos110
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Name: Andrew
Birthday: 6/25/1983


Interests: Reading the works of dead men: John Owen, Jonathan Edwards, Charles Spurgeon and Andrew Murray. I love to talk about music, coffee and get into good conversations with folks. I have a passion for the Gospel of Jesus Christ and owe my life to the proclamation of the blood that saved me. I like to chat about that as well :)


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AIM: leluosmai


Member Since: 8/9/2004

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r_alcantar
treelegs
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upward
PazGL
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mypinkduckie
fiatluz
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Jankie83
Life_Love_and_Why

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SOVEREIGN GRACE MINISTRIES
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~Sovereign Grace~
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Sovereign Grace Gilbert
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Arizona State University
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Calibration! (its the together 05 conference)
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Tuesday, December 04, 2007

Meet Ewan:

Ewan

He's usually happier than this. Seriously.


Thursday, November 29, 2007

Currently Listening
Pages
By Shane & Shane
see related

Great lyrics...

Embracing Accusation by Shane and Shane

The Father of lies, coming to steal kill and destroy
All my hopes of being good enough
I hear him saying, “cursed are the ones who can’t abide”

He’s right, halleluia, he’s right
The devil is preaching the song of the redeemed
That I am cursed and gone astray
I cannot gain salvation
Embracing accusation

Could the father of lies be telling the truth of
God to me tonight?
That if the penalty of sin is death, then death is mine
I hear him saying, “cursed are the ones who can’t abide”

The devil’s singing over me an age old song
That I am cursed and gone astray
Singing the first verse so conveniently over me
He’s forgotten the refrain...
JESUS SAVES!


Sunday, November 04, 2007

Currently Reading
The Trinity
By Saint Augustine
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She said yes!



Friday, July 27, 2007

Currently Reading
Trinity
By Saint Augustine
see related

Thoughts on the omnipresence of God (in ye olde talke):

"Do not, therefore think that God is present in certain places: he is with thee such a one as thou shalt have been [as you have been]. What is that which thou shalt have been? Good, if thou shalt have been good; and he will seem evil to thee, if thou shalt have been evil; but a Helper, if thou shalt have been good; an Avenger, if thou shalt have been evil. There thou hast a judge in thy secret place. When thou dost wish to do something evil, thou retirest from the public of thy house which are open and visible to the eyes of men thou - removest thyself into thy chamber; even in thy chamber thou fearest some witness from another quarter; thou retirest into thy heart, there thou meditatest: he is more inward than thy heart. Whithersoever, therefore, thou shalt have fled, there he is. From thyself whither wilt thou flee? Wilt thou not follow thyself whithersoever thou shalt flee?
But since there is One more inward even than thyself, there is no place whither thou mayest flee from God angry but to God reconciled. There is no  place at all whither thou mayest flee. Wilt thou flee from him? Flee unto him."

And, here man tries to use language to describe the mystery of Perichoresis - the mutual indwelling of God in God in God:

"The trinitarian mode of existence pertains to God's very essence...'For to God it is not one thing to be, another to be a person, but it is absolutely the same thing'... For if essence pertain to God in an absolute sense, but personality only in a relative sense, then the three persons could not constitute one being. Hence every person is identical with the entire being, and equal to the other two persons taken together, or to all the three...'In the highest trinity one is as much as the three together, nor are two anything more than one; moreover they are infinite in themselves. So both each is in  each, and all are in each, and each is in all, and all are in all, and all are one.'"

“They [i.e. the three Persons who exist perichoretically in one substance or being] reciprocally contain One another, so that One should permanently envelope, and also be permanently enveloped by the Other, whom yet he envelopes.”

“The subsistences dwell and are established firmly in one another.  For they are inseparable and cannot part from one another, but keep to their separate courses within one another, without coalescing or mingling, but clinging to each other.  For the Son is in the Father and the Spirit: and the Spirit in the Father and the Son: and the Father in the Son and the Spirit, but there is not coalescence or commingling or confusion.”


Chew on that. Then try to even fathom it.


Thursday, May 31, 2007

Brilliance in action.



Is there a pun that I'm missing or did someone seriously not run the grammar and spelling of this shirt by a person with a degree before making hundreds?



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