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Interesting how some things seem to be timeless. Spurgeon wrote the following in 1887, though,
apart from slight language differences, it is just as relevant to us
today. I post it not as a slam against
the church, but as something that convicts my heart as well. - R
From C. H. Spurgeon’s, “A Sermon for the Time Present”,
Zephaniah 3:16-18, October 30, 1887.
The present period of church history is well portrayed by
the church of Laodicea,
which was neither cold nor hot, and therefore to be spewed out of Christ's
mouth. That church gloried that she was rich and increased in goods, and had
need of nothing, while all the while her Lord was outside, knocking at the
door, a door closed against him. That passage is constantly applied to the
unconverted, with whom it has nothing to do: it has to do with a lukewarm
church, with a church that thought itself to be in an eminently prosperous
condition, while her living Lord, in the doctrine of his atoning sacrifice, was
denied an entrance.
Oh, if he had found admission—and he was eager to find
it--she would soon have flung away her imaginary wealth, and he would have
given her gold tried in the furnace, and white raiment with which she might be
clothed. Alas! she is content without her Lord, for she has education, oratory,
science, and a thousand other baubles. Zion's
solemn assembly is under a cloud indeed, when the teaching of Jesus and his
apostles is of small account with her.
If in addition to this, worldly conformity spreads in the
church, so that the vain amusements of the world are shared in by the saints,
then is there reason enough for lamentation… If no longer there is a clear
distinction between the church and the world, but professed followers of Jesus
have joined hands with unbelievers, then may we mourn indeed! Woe worth the
day! An ill time has happened to the church and to the world also. We may
expect great judgments, for the Lord will surely be avenged on such a people as
this. Know ye not of old that when the sons of God saw the daughters of men
that they were fair, and they were joined unto them, then the flood came and
swept them all away?
…It appears from the text [Zephaniah 3:16-18] that there were some to whom the reproach was a
burden. They could not make sport of sin. True, there were many who said that
the evil did not exist at all, and others who declared that it was not present
in any great degree. Yes, and more hardened spirits declared that what was
considered to be a reproach was really a thing to be boasted of, the very glory
of the century. Thus they huffed the matter, and made the mourning of the
conscientious to be a theme for jest.
But there was a remnant to whom the
reproach of it was a burden; these could not bear to see such a calamity. To
these the Lord God will have respect, as he said by the prophet:--"Go
through the midst of the city, through the midst of Jerusalem,
and set a mark upon the foreheads of the men that sigh and that cry for all the
abominations that be done in the midst thereof."
…To true believers prosperity means the Holy Ghost blessing
the word to the conversion of sinners and the building up of saints; and if
they do not see this, they hang their harps upon the willows.
…This burdened spirit, is a token of true love to God: those
who love the Lord Jesus are wounded in his woundings, and vexed with the
vexings of his Spirit. When Christ is dishonored his disciples are dishonored.
Those who have a tender heart towards the church can say with Paul, "Who
is offended, and I burn not?" The sins of the church
of God are the sorrows of all
living members of it. This also marks a healthy sensibility, a vital
spirituality. Those who are unspiritual care nothing for truth or grace: they
look to finances, and numbers, and respectability. Utterly carnal men care for
none of these things; and so long as the political aims of Dissenters are
progressing, and there is an advance in social position, it is enough for them.
But men whose spirits are of God would sooner see the
faithful persecuted than see them desert the truth, sooner see churches in the
depths of poverty full of holy zeal than rich churches dead in worldliness.
Spiritual men care for the church even when she is in an evil case, and cast
down by her adversaries: ...Unless the Lord Jesus be extolled, and his gospel
conquer, we feel that our own personal interests are blighted, and we ourselves
are in disgrace. It is no small thing to us: it is our life. |