The temptation in a new lightI have recently been reading a book Called Christ in the Gospels. While it is very short in length and quite quick to make a point its points are deep in there examination on the New Testament figure we call Jesus. But there were a couple of quotes that I thought were extremely well pointed and should give us a place of meditation. First we shall begin to look at the Temptation of Our Lord. The Temptation of Jesus 1Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2After fasting forty days and forty nights, he was hungry. 3The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." 4Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.'" 5Then the devil took him to the holy city and had him stand on the highest point of the temple. 6"If you are the Son of God," he said, "throw yourself down. For it is written: ”‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'" 7Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'" 8Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9"All this I will give you," he said, "if you will bow down and worship me." 10Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'"11Then the devil left him, and angels came and attended him. The man that I am reading say's this in his summation on the temptation. "The lord in his own mind stood committed to a radically different (and more costly) conception of Messiahship--- A Messiahship which in the end was to involve crucifixion and death. The temptation to take the easier path, and to “mind not the things of God." But the things of man" was to recur at a later stage. When it was put into words by St. Peter. He too was rebuked as Satan. Between the two rival interpretations of the Messiahship the contrast was absolute. I love this view that the temptation boils down to this Satan will give Christ everything that he was meant for and everything that was meant for him (the nations) and he doesn't even have to suffer the physical torment of the cross let alone the spiritual torment of the Atonement, all he is required to do is bow down to his master. But this flies in the face of the very essence that was "Messiah". This is not why Christ came he did not come to take the easy path. Furthermore this answers a key question sometimes raised about the temptation. How do we relate to his temptations? The first and I think also correct thing is that we are tempted not to trust in god's provision. Yet I think that that in itself boils down to the main principal. It is the main problem of the human condition the main attack of Sin. Take the easy road don't do things that will be hard. Think about the text. 1. Satan's temptation don't trust in God's provision and suffer as he sees fit but make yourself bread it is so much easier to satisfy your self in that way than to wait on God. 2. Satan's temptation. Don't struggle with the unknown and take it by faith that if it were necessary God would save you, but instead throw yourself from the temple and remove all the unknown and test him. I give you a Quick and easy way to know the character of God. 3. Satan's temptation. I will give you everything you were going to inherit from the father and you don't have to suffer you don't have to die. You will not suffer my wrath as you would Yahweh's. All you have to do is worship me as Lord. Or go on to Peter later on in the book. He tells Jesus not to go to Jerusalem because it is there that he will die. His argument screams Jesus don't go there you will die stay here where it is safe comfortable and easy. This relates to the Christian o so wonderfully it screams at our nature. Our biggest temptation is not to trust god but to do for ourselves, not to take up our cross, not to die to our selves, to take the broad road for it is easy, to allow ourselves to remain in our sin. Why because mortification hurts, Taking up the cross is to suffer. The narrow gate includes a hard path. Fighting for the freedom we have been given is a brutal battle with an enemy that is like a lion that waits to devour us. Christ saw a difference he was the suffering servant and calls us to be suffering servants along with him. He calls us to the difficult path because hard is good. The reason he would not take hold of the temptation was because the ease of it came at to high a cost. It is never worth the forsaking of God for an easier life. I see this as a call not to seek out suffering but to welcome it with open arms when it arrives. Jesus never ran to suffering but he never ran away from it even when he new beforehand that it was coming. There is no avoidance permitted in the life of the believer. |