Lately, I have been thinking - and preaching - about our way of living in the world. As we have seen in the book, Heroic Leadership, the Jesuits refer to it as nuestro modo de proceder- our way of proceeding, or going about life. I would like to say, our "way of being in the world."

What I am seeing with fresh eyes is that our "way" is defined by the cross and by the towel. I believe the monastics often referred to it as the "cruciform" life - one modeled after the cross. In John 13 it reminds us that Jesus had all power and knew his place as God and so he took off is outer garment, wrapped a tow around his waist and washed the disciples feet. Jesus said that in humbling himself and washing the disciples feet, he had given them an example and they should do as he had done. In Philippians 2, Paul tells us to have the same mind as Christ, who did not cling to his equality with God but emptied himself and became a servant.

I am certain that we must hold the resurrection and the cross together in tension but it also seems that we are drawn to model our way of being in the world in two opposite directions - either based on the resurrection or the cross. Those modeling life after the resurrection tend to focus on victory, prosperity, conquering, Kingship, winning, while those modeling life after the cross focus on humility, service, sacrifice, and suffering with others.

Since I know they both matter - cross and resurrection, I would say at the moment that in our thinking one tends to beget the other. If our way of being in the world is modeled after the cross, we see the resurrection bringing us life, freedom and power to fully enter the world as servants and to enter the fray of human suffering in order to humble ourselves that we might lift others. If our way of being in the world is modeled on the resurrection, we tend to see the cross as liberating us from weakness, suffering and the world so that we can enjoy living the victorious, prospering life that is ours in Christ and we call others to enjoy it with us. I am inclined to think that the way of the cross is other centered and the way of the resurrection tends to be, ultimately self-centered. Kind of like either, Christ gave me power that I might serve, or Christ served that I might have power. The difference may sound slight but I believe in the long run it is huge.

The fundamental question is, "Which does the New Testament offer as the model of our "way of being in this world?"

I have been part of the Vineyard movement for a little more than 23 years now. In all this time we have continued to struggle to define ourselves. It seems important to us to know what we are and what we are not. We often speak in terms of identifying our DNA. In essence, we want to know what underlying beliefs, values, and practices define our “modo de proceder” – our way of proceeding – doing things – being in the world. It helps as we try to explain ourselves to others but even more important, as we try to reproduce ourselves in new people and new churches. I would like to suggest 7 things as foundational to the Vineyard.

1. The Kingdom of God is already here but not yet complete – This gives us a framework from the “future” to understand our present. Maybe, most of all, it allows us to understand the whole of the Christian life within the tension of success with failure; victory with defeat; wholeness with brokenness; joy with suffering.

2. The church as an eschatological community – Our way of living as a community of God’s people is determined by the future – a future that is becoming a reality in the present. What we will be shapes how we live now. It is God’s vision of the future that defines our life together today.

3. Real Presence – We expect the whole of our life and ministry to be enlivened and empowered by the real presence of God through the Spirit. We feel his presence; are touched by his love and hear his voice.

4. Everyone gets to play – Every person is important and has a valuable contribution to make in the church and in the world.

5. Servant Leadership – The opportunity and privilege to influence others is won by our service not by power. Loving others earns the trust to lead them in the fulfillment of shared vision.

6. Cultural authenticity – We are not Vineyard because of the commonality of our culture but because of the authenticity of our cultural expression to the context in which we are living.

7. Practice as a priority over Dogma – While the bible is authoritative for our faith, we are more concerned to live what we know than to know more.

I would love to hear your thoughts on what makes us who we are as the Vineyard.

Remember to visit me at michaelpalandro.blogspot.com

Thanks to everyone who responded to my little notice. 13 people responded. I think it is worth me considering  more regular blogging. I want to take a look at "blogger" with Google - something Geneva is working on.
If anyone knows much about blogger, let me know.

It's good to know there are people who still want to write and read. We will see.