Mr. Hong Kong QGImmanuel God with us
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Name: Li
Country: China
Metro: Hong Kong
Birthday: 12/19/1982
Gender: Male


Interests: Playing Harmonica Workout Muay Thai Swimming Reading
Expertise: No expertise except praying
Occupation: student
Industry: Law


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MSN: denton_li@hotmail.com
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Member Since: 8/8/2005

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Wednesday, July 23, 2008

《我不愛你》

 - 陳慧珊

競技場 如同宏大布景
可惜我未盡情 無能為力高興
大教堂 鐘聲都夠好聽
可是仍然要 回頭覓更好風景

也明瞭 誰人流汗最多
愛我從未停過 可惜出了差錯
別再哭 我要另選一個
從來未感動我 我卻為了他顫動更多

即使世界上 剩餘幸福 都要放低我
尚有一句說話 可聽得進你的耳朵

我不愛 要送給我都一樣不愛
若最得我心的未到來 (讓我得到只懂在發呆)
如何奉上感情 為何浪費熱情 如何能讓我閉著眼睛

而我 踏過幾個花園未相愛
緣份亦都不一定會來 從來沒有保證
仍期待會盡情 就是我最動人的愛

即使世界上 剩餘綠洲 都快要經過
就叫乾旱降臨 認真的我會改變麼

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對不起,又是《衝上雲霄》!我想它是繼零六年黃曉明、劉亦菲版《神鵰俠侣》後,另一套吸引我,使我將來有意欲購買其足本DVD的劇集!《神鵰俠侣》可能因原著家傳戶曉而偶意斷斷續續看看,《衝上雲霄》卻使我每日追看之!

說回上面的歌,我首先開始明白為什麼當年人們那麼喜歡陳慧珊!先就演技而言,她在劇中的表現真的十分出色——現在的無記所謂「花旦」中,真的無人及其項背,最好的也不過因為其表情誇張、或角色與其本人性格相近罷了!再說歌喉,我自己覺得聽上面這一首歌時十分舒服——儘管它是一首講分手的歌!我不敢評論這是否一首好聽的歌,但本身是「半唐番」的陳慧珊唱這廣東歌時咬字清楚,誠意分也可以加點吧!

說回這歌,這首歌倒配合陳慧珊所演的Belle周旋於 Vincent和 Sam之間的心情——好似對這二人身上也適合!坦白說,「我不愛你」這四個字十分使人難受——我自己沒有經歷過任何感情關係,所以不能扮專家說這說哪。不過,我想有勇氣說這四個字的人確實不多吧?

故事剛剛說到Belle 和Vincent感情出現裂痕,而Vincent又在交通意外身故。第三十集以各主角追悼Vincent作結後,陳慧珊這首片尾曲的旋律又再次響起,說與其說「應景」,不如說它加添了不少淒美感;不過,我們也可以正面些看看︰能夠說出「我不愛你」,其實也表明自己情感上已經獨立於你;看似絕情,但也充滿對前面的盼望——是前瞻性的!

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其實講到《衝上雲霄》,我本身倒有很多感想所講;它不只使我到有關飛機、飛行的東西產生興趣,故事本身對親情、友情、愛情,以致有關溝通、工作、人際關係的事情均有深刻的描寫。不過基於太長會使人不想看下去之故,所以我遲些再寫吧!


Wednesday, July 16, 2008

剛剛看完兩集《衝上雲霄》(通常我會預先錄影昨晚的一集),我對有關航空、飛行的興趣增加了。有時又想,我會否當上飛機師呢?

什麼,你現在要當機師?

當然,我不是說要轉行,而時對有關的事物產生憧憬——這只是一個「發白日夢」的行為,付諸實行的機會(或決心)應該不大!

就如很多少年一樣(現在我應該不屬於這一階級),我曾經有很多幻想︰當警察、軍官、科學家、《奪寶奇兵》式的冒險家、「占士邦」式特務……(說起來,幻想自己是律師的卻不多。)我有時覺得我上面所想的職業很多時候比律師更為昭卓、更為值得別人敬重!不信,看看下面如此論述︰

論體能和領導才能,警察和軍人比律師好!

論處理危機的能力,外交官或特務比律師優秀!

論思考之細密,機師和科學家更是應付裕如!

論國際視野,跨國公司管理人員、投資顧問、記者比律師更為廣博!

論看事情的透徹,歷史學家、作家在這方面更令人敬佩!

反之,律師並沒有上面行業的特質。當然,當律師本身是正當的職業,但似乎並不像我們所想般偉大!其實,律師過人之處在於以英語辯訟及以英語草擬法律文件之功力,而這能力是用於一些事關重大而不可疏忽之事情上。但從某個角度來說,只要你本身在好好的英語能力,為人又心思謹慎的話,律師工作也算得上不外如是吧了!

當然,上面的說話把很多東西看得太簡單了。而確實地,「隔行如隔山」,很多行業內的人和事實在是非行外人所理解的。而法律行業既是人們普遍應為是專業行業之一,我相信有一定的複雜性、挑戰性、特殊性——既然這是神的心意、既然已經作了決定,我想將來我一定會明白的。

不過,上面的內容可以為我作一個提醒︰不要以為當了律師便自命非凡、不可一世!你本身也有很多限制、而你也只是社會的一部份——你需要不斷向別人學習、常常和別人合作,處事才能精益求精,向前上步。

另外,我沒有「發律師夢」,其實也是一件好事︰這使我不去低估進入行業的難度和將來的挑戰;不去幻想自己可以有多少多少人工、或幻想自己過着中產式的生活,踏實地處理每一件事情!


Monday, July 14, 2008

有些東西,不吐不快!但我又不知道如何開始?不如已下幾段論述作起首吧!

其實……文化的發展和文字的承傳往往和人的生活、人和人之間的社羣活動分不開。就以中華文化(或中國文字)為例,我們的始祖以符號作標記,然後把這些符號演化為簡單的象形文字;及後隨着華夏民族的發展,中華文字的內涵得以豐富,行文用字也比原始年代更為複雜,也為我們今天的燦爛的中國文化殿下了基礎。

總的來說,文字的發展是人類發展、人類生活的結果!而這些生活、活動中,宗教活動也包括在內。中國文化傳統來說被稱為無神的文化,與主張一神的猶太文化、基督教文化和伊斯蘭文化、或多神的印度文化分庭抗禮。但無疑地,宗教活動、或和宗教的活動終究在中國歷史上存在的。而這些活動如祭祀、神話創作也同樣地豐富了中國文化的內涵,亦替中華文字增加了不少詞彙、成語——而這就是文化的演變了。

中國文化雖沒有被單一特定宗教體系所支配,但傳統來說人們均以儒、佛、道三教合流稱謂其思想層面的特色。按理儒、佛、道傳統也與中國文字產生互動,字詞如「剎那間」、「面相」、「色相」等本身有着佛、道家(或教)的色彩。

所以,我們書寫時用了有佛教背景的「功德圓滿」,更本沒甚麼值得出奇!

退一萬步來說,現代中文字起源於古代的甲骨文、鐘鼎文——一些用於占卜的文字。推源及始,哪麼是否基督徒不可以用中文字呢?

當然,每一個人(無論他是否基督徒)的行文風格和對事物的看法均有不同,我們實在很難比較或統一全部標準。但不吐不快(如文中起首時所說)的是︰這些小事是否值得花時間、心思來講一輪?

而這一反問又生了另一個疑問︰在一個更講求多元、包容的社會裏,人的胸襟是否比以前更為狹窄?不幸地,就我的觀察,人們可以因為微小的不同,如性格上的不同、意見上的不同、政治見解上的不同、處事方法上的不同、生活習性的不同,便把對方視作異類、視作洪水猛獸,卻忘記他同樣地被神所愛、同樣地領受神的恩典。

我若然嘗試解釋這問題的根本,答案很大機會是︰驕傲!「大路」的看法是我們因財富而驕傲、因擁有學識、美貎而驕傲。我們當然要謹慎這些問題,但令人驕傲的東西恐怕不限於此吧!或用一個正面的看法來看,神慨然對每一個人都有同樣豐足的恩典,卻以祂同一樣的主權指示人不同的道路,那麼我們也無謂比較、也無謂把自己的一套強加於別人身上吧!

當然,我們身邊終究有人的處事方法和《聖經》原則相違背,哪怎麼辦呢?我個人希望(我未必做得到)可以先「律人以寬、律己以嚴」,先把這些原則放在自己身上。若然這人終究是做了違反《聖經》原則事,可以的話,我建議為他祈禱,希望神改變他。至於是否直指其非,我坦白地承認自己沒有勇氣這樣做,或許未來會有改變吧!

但若這只是性格、處事方法的不同,而又沒有違反《聖經》原則的話,不如寬容些吧!

PS:除了上列的「不同」外,一個廣闊的胸襟也使你忘記(或至少令其不影響你現在心情)過去和別人的齟齬以至傷害——報仇雪恨的事終究佔香港社會極少數吧!大部份事只要退後一步來看,不過是上面「不同」之一吧!若對方以不適當或傷害性方法來表達他的「不同」,那只是他的無知吧了!憤怒三個鐘頭便夠了,不用和他一般見識吧!


Saturday, July 05, 2008

******************************************************************************************

Due to an unknown reason I suddenly remember a fellowship gathering in the Church long time ago where I was told to prepare a tropic about politics and the Bible. To be honest, I think at that time very few or even none of the members has interest with this tropic, which are just as I recall is the theme of the last chapter of some Christian book. The attandants are very few especially the gathering date was the mother's day. Nevertheless, I do admit that I focused more on that issue afterward and even used the relevant theme, the Christian perspective on the concept of justice, as my tropic of my independant research in my Juris Doctor studies.

Some might relate this tropic or social activists/politicans with religious background  with the advocacy of some courses or the introduction of new political thoughts or poltical institutions. Their obvious examples include human rights, democracy, abolition of any discrimintary practice or simply the usage of ambiguous terms like liberty and justice.And for that reason I choose the above tropic in the independent research, since beautiful words have most potential to be abused. I think when I prepared the above fellowship gathering at that time, I was expected for such a value/cause-based propaganda.

I can't remember what I finally did.  And change is always the key for the development of an individual and the society. Now, I don't think I will do that as expected.

The reason is very simple. It is because human and society are so complex that a theory or a cause cannot solely be invoked to explain everything. For individual political figures like politican, civil servant, activist, diplomat or soldier, for example, they are just human beings, having both the goodness and  the sinful natures. Again, I don't encourage judging others or discourage assessing these people's performance either, for the former is  not beneficial to the spiritual health and the latter is not beneficial to the health of a society. It is very simple, because all standards written in the Bible are also applicable to them similar to their applicability to us as an ordinary citizen. We, either public figure or commoner, face the same judgment and receive the same grace from the God. So I cannot find any reason to think certain group of people more righteous or another more evil.

On the other hand, I think a few points should be noticed if we think how politics relates with our faith. They might not be easily accepted but are worthy for your attention, at least I know. The first is that I don't agree that the Bible specifies a particular social and political institutions or thoughts to help solving the community's ills. Of course, the Bible neither prohibit you to have such a view. Just citing an interesting case, since the Bible records the institutions like theocracy, absolute monarchy, colonial rule and the equalitarianism in the time of the Acts, does this mean we should follow them in this moment in Hong Kong? To make it short, we must be cautious to invoke religion to justify political or social cause. Also, personal view is that human is so imperfect and it is unable for us to establish a utopia, even using religious doctrine.  I think we should not expect it and be realistic about that.

Some might suggest converting the whole population of a country into Christianity can make that country more prosper, transparent, equitable and humane. I recognize these Christian values and principles, and respect the statements or activists applying them in their services. Yet, we cannot exaggerate it. Firstly and again, we must not desire a perfect uptonian society in our globe. Second, pragmaticism and objectivity but not passion and emotion are always the corestones of resolving problems. And again, it is very difficult to generalize a particular method to explain all the problems or to formulate some solutions for them. Third, faith must be something very personal, and spreading gospel is keen to re-establish relationship between God and the converted individual, not to improve the society. Fourth, God never promises that the Christian will immune from the sufferings. Positively, God loves you not because you are better-off, civilizied, educated and democratic, but because He loves you. If God would have showed his love selectively to persons from developed, democratic, modern, open, industrialized, liberal countries, then it is difficult for us to tell that God is Love. And finally, history told us it is not the case, as we can see a non-Christian Japan has a more rapid political economic and social development than her Asian counterparts, while Christian-populous countries like Fiji and East Timor faced problems like civil disturbance and poverty. Just as I started this article, human and society are so complex.  

Another point can be summarized into the following statements:

You can disagree, but please let arrogrance, bias, cyncism, hatred and hostility rein in your heart. Otherwise, you create more problems than the one you initially disagree.

Given to everyone's distinct family, cultural and social backgrounds, it is normal that every person have some views distinguishable with others. Poltical views are of course included. Customs are also listed. Therefore we must know how to respect the view of others. Sometimes consensus must be achieved, but it is due to the realistic nature of politics. Also a mature person, including politican, must consider the feeling of the others and  put the shoe of others to view the same issue in others' perspectives. The exercise doesn't mean you should give up yourself and blindly accept what others told you. But that would be a sign of maturity and respect, at least, and is a step to achieve consensus and solution. Otherwise, you are impressd as a self-centred, self-interested and ignorant kid only.

As a result, I seldom talk about politics when I have meetings with friends. I avoid mentioning my political view except the closest friends. It can hurt others!

Nevertheless, I am certain for two views. The first is that I dislike the view that some kind of person is superior than another, whatever in terms of sex, race, place of birth or occupation. Jesus loves all of us as his children and his sheeps. God creates and loves all persons and they have their values, dignities and images of God upon creation. I distaste especially the unfavour treatment and attitude towards those in weaker and minor positions, and I think Jesus distastes it as well.

Second view is that whatever a person's opinion, the heart of arrogrance makes me sick! Even he comments correctly, an arrogrant attitude can render his view unpersuasive. Again, just like in other circumstances, in the political arena the key is still WWJD (What will Jesus do)!


Friday, July 04, 2008

Today (3/7) is the first day after I completed all the courses and examinations in the Juris Doctor programme (except the trival information technology test). Today, I spent the whole day tidying up my room. I put all my stuffs to the appropriate place and the task provided me a chance to review which kind of thing is worth to be kept continually.

First it is the category of my gifts, especially given by my Christian friends during my participation in these Christian communities. Since my birth to this moment, I have joined seven fellowships or the related organizations. most of them are affliliated associations of my schools throughout all my years of schooling. They chronically are the fellowship in Sing Yin, Caleb Fellowship in my Church, the fellowship in FDBWA Szeto Ho Secondary School, TLIC, Lingnan University Christian Fellowship, The Campus Crusade for Christ in Lingnan University, and the present Graduate Law Students Fellowship (GLSF) in the Chinese University of Hong Kong. Some gifts are given to award my attendance to the gatherings. Some are the cards celebrating my birhday or baptism. Some are souvenirs for pacific events, like weddings. Some are encouraging letters or leaflefts for camps. Anyway, most of them are kept and put in a plastic bag, and thus this avoids the problem of spreading these items in different places.

Second, I checked my files containing the records of political, economic and social analysis. I started to collect the news and editorials since my time of being a social sciences student in Lingnan. Nevertheless, I stopped the practice after the graduation in 2005. So when I re-open them, I find most of the information are obsolete. They included the war on Iraq in 2003, the poor American-French relationship after the war, the collapse of world trade negotiation and the proposal of the United Nations Reform. Other Hong Kong-based are some analysis written by Professor Poon Kit  and Paul Chan. Now, the situation of Iraq is improved and the French President changed from Chiarc to Nicolas Sazosky, who intended to re-build the tie between the US and France. The UN reform proposal died down and most of states embrace protectionism than free trade. On the other hand, Poon Kit now is the deputy Secretary for Environment and Paul Chan is the political assistant of the Secretary for Food and Health in the HKSAR government. All changed so much, and there is no point in keeping them.

During the reviewing process, I deliberately throw the most therotical analysis but preserve the notes, which are the simplest and provided by the teachers. I throw the most complicate philosophical-based essays as I want myself to be more pramagtic, and I know that I can find the journal articles from other sources if I do academic research in future (no one can say what will happen in future.) Also, the notes are kept, possibly for the reason of nostalgia rather than for any academic purpose. My teachers might forgive me and my classmates threw them away upon graduation. Still, I maintain them. I still pay a close eye on current affairs, but I will do it in a different way.

As a result, I put all the thing to one file instead of six files which originally kept the documents. Then I name the remaining five files the suject names of PCLL, implying that they are used to keep the notes of the relevant courses. Hope that there will be a new start.

To end this long article, the exercise reminds me my years in Lingnan. I am very happy to see the successful stories of some LN social sciences students, two of which from my stream Internation Political and Economic (or Legal before) Affairs, which are recorded in the new Lingnan Connection, the alumni magazine. But I suddenly find out that I lost all the memory and emotional ties to my school and schoolmates. I think I was quite active at that time, but still all the contact and connection seemed disappearing after 2005. I even wonder how I survive in this three years.

To be honest, in term of inter-personal relation, I have closer and warmer relations with my buddies in the CUHK.Sometime I think I should do more to establish ties at that time. But the thing like friendship can be quite irrational and unexpected.

But yes, we must move and look forward!



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