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Original: 6/19/2007 6:29 PM
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Tuesday, June 19, 2007
 

This is a paper that I wrote a couple of years ago that resulted from some of my observations about mathematics and the human condition. It does not contain any deep theological content (as my posts rarely do) and is probably of little interest to the more theologically inclined folks in my readership. I have wanted feedback on it for some time, and thought that I would give it a chance here.

Approximating the Divine

Applying Numerical Methods to the Human Experience

As one studies elementary mathematics, he is faced with hundreds upon thousands of absolute statements about numbers, ratios, factors, and numerical operations. To prove his worth, he must apply these abstractions in simple word problems.

The train leaves the Chicago station at noon heading south at 50 miles per hour. At 1:30, a northbound train leaves Peoria at 45 miles per hour. If the two stations are 160 miles apart, where and at what time will the two trains collide?

We remember these conundrums all too well. The young student’s every challenge or exercise has a very particular end with very restrictive rules. There is a single right answer to which only the teacher has access. He must obtain this answer via a prescribed method – showing his work, of course. And he must express his answer using the proper cryptography and measurement, e.g. the answers shall not be given in Roman numerals and hectares when square inches are requested.

These rules stick with the student for most of his life as an attendant of primary and secondary school. Later on in his courses, he encounters vast quantities of formulae to memorise, such as the volume of a cylinder, the surface area of sphere, or the properties of a right triangle. This level of mathematical training, whilst being the most advanced that many attain, differs little from the rote memorization of times tables. As this remedial education approaches its terminus, the student decides either to continue with mathematics, or to abandon it entirely.

Thus, the picture of mathematics is, for many, quite dismal. Math people are seen as uncreative and boorish – how could anyone want to do all those silly problems for the rest of his life? People who ask such questions have likely never progressed passed the basic algebra. I do not say this to depict a lack of aptitude on their part – not at all. Rather, I would have the reader try to appreciate the vastly different paradigms used in the higher mathematics, of which the calculus stands firmly at the base.

Ideal or Real

In geometry, everything is ideal. Circles are perfect, right angles are exact, lines have zero thickness, planes extend to infinity, line segments are infinitely divisible, and points take up no space. Theorems are taught with absolute certitude (as well they ought) with the understanding that the fundamental axioms, whilst improvable, must be accepted if anything is to be proven.

Many people do not do well with the geometric proofs; they simply cannot see them mentally. They just see lines and curves on paper, and poorly labelled ones at that. They cannot identify with a world comprised of solid black lines against a stark white backdrop bounded by straight edges. To them, it is just not real. To others (like myself) it is as real as I make it. As an engineer, I see geometric patterns everywhere. When visiting an art gallery, the hidden construction lines of the building’s infrastructure and architectural design pop out at me revealing structure inside structure, whilst all the insignificant details – details that everyone else paid to admire – fade into oblivion.

As people, we must have purpose in what we do; we have no interest in solving problems without it. If mathematics were limited to calculating the performance of ridiculous trains that only travel at one constant velocity, I would not want any part of it myself. When any problem is excessively idealised to the point that it no longer reflects reality, the end result is the removal of useful purpose from the problem. Solving such a problem becomes a waste of time.

This is where mathematics is misunderstood. Geometric proofs are not employed by full time mathematicians attempting to document all extant congruencies of a right triangle inscribed in a semi-circle. The purpose of the rudimentary math problems is not to determine the previous arrival times of poorly engineered vehicles. Such problems are no more representative of mathematics than a kindergartner’s phonics primer is representative of 17th century English literature. Elementary math problems are intended to teach the most fundamental mathematical concept – the art of problem solving.

The Closed Form Solution

There is some initial shock when at first a student begins his study of the calculus. He will see that so many of the rigid rules learnt in primary school are broken on an as-needed basis, if not discarded altogether – he is now in a completely different world. For instance, he discovers that sneaking in a calculator for a test is of no help. This realisation may happen slowly, but one day it occurs to him that he hasn’t read or written an actual Hindu-Arabic numeral for six months. He learns that he can now take the square roots of negative numbers and has no qualms about using the phrase “imaginary numbers” with a serious tone of voice. For problems involving integration, he finds that there are many ways to arrive at a single solution. Moreover, differential equations frequently have more than one legitimate solution. Some solutions require three pages of derivation when others may be obtained in a few lines. And slowly, the picture of true mathematics is illumined.

But the most important of all is the profound realization that most problems have no solution. The problems in algebra textbooks are contrived such that the same simple approach always results in the correct answer, which is usually a nice, round number. However, problems with real world applications are rarely so simple.

The answers to calculus problems are rarely numbers; they are functions of variables. If a function can be obtained and expressed purely symbolically, then the problem is said to have a closed-form solution. The closed-form solution is a highly sought-after ideal.

And it is quite an ideal. Closed-form solutions reveal more than simply numerical answers; they tell the whole story for the generic problem. They frequently uncover previously unseen relationships and allow for accurate predictions of the behaviour of some physical system. When understood and used properly, they can serve as abstract models in lieu of empirical data. Unlike the extremely limited solutions that are so typical of elementary maths, closed-form solutions are applicable over a range of parametres and conceivable cases, including every possible permutation within the constraints defined.

To illustrate the point better, let us look at an example of a closed form solution to a simple engineering problem:

In the figure above, a cantilever beam is shown with the outline of its deflected state after a load has been applied.

               

In the above equation, u(x) is a function representing the deflection of a cantilever beam of length l with respect to the x‑axis. The x term is a variable representing the entire set of locations along the length of the beam; an x value of zero means the root of the beam, i.e. where the beam is clamped, whilst an x value equal to l means the free end of the beam. The EI term in the denominator of the right-hand side of the equation represents the bending stiffness of the beam; the higher the stiffness, the lower the deflection. Finally, P represents the load applied to the beam. Since it is in the numerator on the right-hand side of the equation, the higher the load is, the higher the deflection will be.

Notice now that given any cantilever beam of constant cross section, with any length and any load, this equation can be used to determine the deflection at any point on the beam.

But closed-form solutions are limited – and the one above is certainly no exception. Closed-form solutions for simple one and two dimensional problems are useful and readily obtainable. But as the mathematician improves his model to account for more “real” phenomena (i.e., as he considers a less idealised problem) the closed-form solutions become all the more elusive. The more dimensions included and boundary conditions considered, the more the closed-form solutions that form the basis of his model increase in complexity and require more time to derive. And as they become more complex, they become all the more unwieldy.

In the case of the deflection equation above, it is limited to modelling the behaviour of a beam solely in its elastic state. Once the load reaches a certain point, the stresses in the beam cause the material to yield into a plastic state. If enough load is applied, the beam fractures. Outside of purely elastic behaviour, the above equation does not apply at all.

It is worth noting that the deflection of a simply-supported flat rectangular plate under a uniform load has also been solved in closed form. But truthfully nobody ever uses the solution except in teaching. This is primarily because it is so idealised compared to the problems that are being solved currently (rarely are the edges of structural plates simply-supported in actuality). Accurately modelled problems in modern engineering applications simply cannot be solved in closed form.

Numerical Approximation

What do you do about all these problems with no solutions? You do the only human thing: approximate it. And there are as many ways to approximate solutions as there are humans. Some approximations are good and others are not so good. What makes an approximation good depends largely on what the immediate goal is, what the time and space constraints are, what the budget can tolerate, and just about everything else in the world. In short, approximations, like all of the fine arts, require a keen sense of resources and a healthy dose of creativity.

Approximations of complex problems can usually be evaluated with much fewer resources and a lot less time than actually working out the full closed-form solution. One of the common approaches is iteration/recursion. Starting with an initial value, successive iterations are performed, each iteration yielding a more accurate value than the previous one. Thus, regardless of the initial value chosen, if enough successive iterations are executed, you will eventually be so close to the answer that it is good enough.

Consider a man who is mulling a problem over on the way home from work and he wants a quick answer. One approximation method may converge quickly with relatively few iterations, but is too complicated to implement on a piece scrap paper while riding the subway. Another takes at least three dozen iterations, but is simple enough that he can do the calculations in his sleep. Given such a straight-forward scenario, the decision seems obvious.

The predominant methods of real analysis in to-day’s scientific and engineering fields are numerical methods. They’re faster and more generic, they get us what we need, and they do it well. But the real beauty of finding (or deriving) an approximation can be appreciated best by a numerical analyst who understands the fine art that it is. Parameter constraints must be carefully chosen; low-level computer programmes must be written efficiently; initial values should be carefully defined. Such aspects of approximation require finesse, patience, and experience.

And there is no “one right answer” to the solution. The more assumptions shared in common, the more the solutions of various approaches will be in agreement. They all may end up within ten per cent of each other after all the solutions have converged and everyone goes home happy.

Ten per cent? Yes, sometimes more. The real irony of it is that even if somebody had derived a closed form solution to a perfectly defined real problem, he wouldn’t be able to duplicate the results of the analysis in a real world experiment without an appreciable amount of human error. The instrumentation and measurements alone cost most laboratories ten percentage points of error. When the dust had settled, whether a scientist perfectly duplicated the experiment or not is something he would never know. It is as if we were destined to always be approaching and never arriving like Achilles in pursuit of the Tortoise in Zeno’s famous paradox about motion – there is always half the distance to go.

Semantic Approximation

Approximation, then, is the human condition. We are always approximating no matter what we may be doing. Words cannot suffice to explain how we feel much of the time, but we use them anyway, often to excess when our thoughts are the most disjointed. We keep talking and talking, trying to find that word on the tips of our tongues, yet failing adequately to express (approximate) our thoughts. In the end we may confess that “words are not enough” to describe how we feel – and yet that very statement may be the greatest approximation possible. The fact that one’s thoughts and feelings are oftentimes ineffable seems obvious – what may not be as obvious is the striking correlation between numerical methods in mathematics and human conversation.

The concept of interrogation or interview is the most obvious example. One party is seeking to elicit a certain amount of information from the other. The first question is like the initial value. When the first question is answered, one iteration is completed. Based on the first answer, question two is formulated and so on, until one of two things happens:

1) Convergence. The questions and answers slowly hone in on a solution of sorts, which converges when the questioner is satisfied. The one being questioned may be lying the whole time, and a solution may still be found, provided the questioner’s approach is sound.

2) Divergence. The questions and answers may initially appear to be moving forward, but begin to meander around many irrelevant topics. Both parties begin talking past each other and frustration builds. Rashly spoken words are interjected and misunderstood, resulting in further confusion and an eventual breakdown of communication. The two may be well meaning and love each other and still this happens, as anyone who is married will agree.

Obviously, other outcomes are possible, but everyone knows how good conversations can bring resolution, and bad ones can leave everyone discouraged. Sometimes amidst such frustration, we wish that there were some simple and easy approach to communicate with people – if only we could get our hands on a semantic closed-form solution. And in spite of such shortcomings, we pursue until we find the resolution we are longing for.

Consider the proverb of Solomon: “To speak a word in due time, is like apples of gold on beds of silver.” (Prov. XXV:xi) Notice what high esteem he has for a man who can speak accurately and in season. He is not referring to empty talk or idle chatter, lofty verbiage or mere flowery language. He is specifically praising the man who can, with a single, well-chosen word or phrase, bring resolution out of conflict, provide comfort in sorrow, or give instruction amidst ignorance. To carry out the analogy, this man can bring about convergence when all other methods have failed to do so. This man is praised so highly because he can transcend the human weaknesses that impair communication and offer, in a single iteration, an approximation sufficiently crafted for the situation.

Still Human

Everything we do on this earth involves this relentless pursuit for perfection. In a sense, it is our conscious self-awareness that exposes our plight, and it is the very knowledge of ourselves as imperfect beings that seems to fuel our desire to continue the search for closed-form solutions. But at the end of the day, if we ever do decide to apply the closed-form solution to a real life application, we still end up plugging values into a formula, and generating an approximate numerical answer using a calculator or the back of an envelope.

But there is something inherently transcendent about closed-form solutions. They are, in short, a picture of the Divine. They are a metaphor of God’s certainties over all time and space, a reminder of constancy in what sometimes appears to be an inconsistent universe. If a closed-form solution did exist for all the physical forces of the universe, we would not know it if we saw it – it would be utter nonsense to our imperfect minds. We, as humans, are always striving for the Divine, ceaselessly running after and working for a goal that we know will not and cannot be attained in this life. And yet if we abandoned our perpetual quest of striving for that which we know is impossible, we would be less than human, no better than beasts.

For centuries, saints have searched the great volumes of Holy Writ, seeking to describe God and all His greatness, and while they have by no means failed, their best results are only approximations – approximations that get closer and closer with time and energy – but still approximations nonetheless. The beauty of the process can be seen clearly throughout the history of the church, from the ante-Nicene days all the way through II Nicæa, the Lateran Councils, and beyond. And after millennia, the Church has not grown weary of her pursuit of the Divine, the ineffably sublime.

So we continue to fill up scratch paper with pencil markings and cover our trousers with eraser shavings, fearlessly in search for the closed-form solution, knowing that when we get there, we will have but a small inkling of an image of a picture of a piece of the mind of God. That is, provided the axioms used to arrive at the closed-form solution are true to what the closed-form solution is purported to model, which is what, unfortunately, cannot be known.

So then, what is a closed-form solution really? It is mankind’s most brilliant approximation ever.

 Posted 6/19/2007 6:29 PM - 25 comments

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As a love of Math and Theology, I can tell you that I practically stood up and applauded your post...but then realized I would freak out those around me.

Though I haven't covered Calculus yet, I have thought about the relationship between Math and truths which cannot be comprehended fully by the (imperfect) human mind. I guess words cannot adequately describe how I feel about this post. It's excellent.

God bless.
Posted 6/19/2007 6:52 PM by SpiritualProgress - reply

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Heavy. I think I'd get more out of this if I tried reading it sober.
Posted 6/19/2007 9:15 PM by Frost_Giant - reply

Beautiful prose for describing lofty numerical concepts. I did find the paper deeply philosophical and theological. You did an excellent job showing the necessity of presuppositional thought and clear headed epistemology. My name is Derek Monjure and I had a very truncated mathematical education. I never really extended past the rudiments of Algebra I, much less held a text on the calculus (or ever heard it referred to as THE calculus). However, I have played a role in the founding of a classical school in Lawrenceville. Your paper has reinforced my inclination on the importance of providing a curriculum leading to the poetics of math. We simply need to figure out how to do it.

I first learned of your blog from Harry Seabrook and visit from time to time. Strangely, as I read some of your testimony, interesting pieces fell into place. I believe I am a fair bit older than you are but we have, in a sense, run in some similar circles. I just received a copy of a short book entitled "The Return of the Village Atheist." I think your father wrote and endorsement on the back cover. I then remembered that his name sounded familiar. The light went off. I have a friend who is a professor at Tech in the mechanical, nuclear engineering department and he had spoken to me about your father (if I am right) years ago. My friend is Nolan Hertel. We used to attend church together at Calvary Assembly of God in Dunwoody. This is when Chalcedon was still on Roberts.

To wrap up, my spiritual pilgrimage has taken me from Catholicism (raised in New Orleans), to pentecostalism, and now to a Reformed faith. This seems a common enought track to tred. I have been fascinated by your writings of your journey into Catholicism. I do appreciate the efforts you put into your blog.

God bless.
Posted 6/19/2007 11:04 PM by Derek - reply

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What is all this demonry!? Math? Science? Who taught you these things?!
Posted 6/20/2007 10:19 AM by Daveyh8 - reply

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Thank you for your kind words, Derek, and welcome to the website. I look forward to hearing more from you in the future.

Derek: "Your paper has reinforced my inclination on the importance of providing a curriculum leading to the poetics of math. We simply need to figure out how to do it."

Well, in the context of the classical trivium, this is quite a feat until one reaches the final stage (rhetoric). And like I discuss in the article, this really cannot be done until one has begun a study of the calculus. Once any student has been shown a few real-world applications of common calculus problems, he will begin to see that solving these problems is much more like art and much less like the mechanical process he learnt in primary school for solving math problems. There is a small aspect of the "poetry" of mathematics in algebra, but not to any significant earth-shattering degree.

Derek: "I have a friend who is a professor at Tech in the mechanical, nuclear engineering department and he had spoken to me about your father (if I am right) years ago."

Wow, you know both Harry and my father? Yes indeed you are right that the man who endorsed that book is my father. Truthfully, I didn't even know my father had endorsed the book until I checked out the back cover on Amazon! I remember visiting Calvary Assembly of God on more than one occasion as a youngster. I was probably no more than ten years old at the time.

Derek: "This seems a common enough track to tread."

Indeed it is - there is no shortage of converts from nominal Catholicism to more "vibrant" Christian communities. And like you say, many of those conversions eventually lead to something a little more "intellectual" like Reformed Protestantism. Please, do come by any time to share your thoughts.
Posted 6/20/2007 10:35 AM by MysteriumFidei - reply

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"What is all this demonry!? Math? Science? Who taught you these things?!"

Chuck Norris.
Posted 6/20/2007 10:36 AM by MysteriumFidei - reply

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lol...wow...I'm not much of a math person, but I can definitely say I'm impressed .

I did not kiss the statue of St. Peter. I didn't think of it at the time. This is the second time I've been to the Vatican, and it was amazing as always. Have you been?

Posted 6/20/2007 10:48 AM by AnaBananaNanna - reply

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"Chuck Norris."

I should've known. Chuck has spread his errors far and wide.
Posted 6/20/2007 12:04 PM by Daveyh8 - reply

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Dave, just out of curiosity,why are you trying to gain weight?
Posted 6/21/2007 7:03 PM by Frost_Giant - reply

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Dave,

Before I begin, since this is the first time I've addressed you directly, permit me to extend my humble greetings.

Having scanned your post, I can, to an extent (because I'm not an engineer), understand where you're coming from; i.e. that there exists a direct correlation between the skill level of mathematics and its abstraction from reality. Also, you are correct when you say that the more abstract mathematics becomes, the more approximation is required.

As for myself, I am currently in a business administration program, which I know is a far cry from engineering. When one begins to study something like finance, it appears fairly straightforward. A specific, tangible cause leads to a certain effect (e.g. an increase in the money supply causes a downward pressure on its value). If you invest X amount of dollars at Y rate of interest you will have Z in so many years, depending on the number of compounding periods. However, as one probes deeper into this often puzzling discipline, he/she finds that the causal relationships are not so clearly delineated. They're also much more difficult to pinpoint (I am beginning to discover this myself). Any business article in The Economist is rarely, if ever, that simplistic. Changes in bond prices (for example) may actually be caused by a mass shift in investor psychology, triggered by a decision made by a large, influential firm. Thus, the advanced student of finance discovers that a phenomenon as trite as the price of a bond is directed more by subjective - often irrational - whims than clear-cut mathematical formulae and static causal relationships.

I am also impressed by your tacit endorsement of the classical curriculum. I wholeheartedly agree that it is vastly superior to what passes for education today. However, I will leave my elaborations on that subject for another post.
Posted 6/22/2007 6:08 PM by anathaniel - reply

Dave, I tried to post this before but it didn't take. Just to be clear, I do not know your father. I know Nolan Hertel who does know your father. When I had begun investigating Reformed thought, Nolan had told me about your dad and Rev. Morecraft. Secondly, I don't know Harry directly. I had started reading his blog around 2002 and certainly had a fair amount of e-mail exchanges with him. I certainly hope he is doing well.
Posted 6/24/2007 11:54 PM by Derek - reply

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I thought you looked a little more filled-out in the pics that VanWedgie posted than I remembered. Cool, I do a little lifting myself, but just for me, not to get huge or compete.
Posted 6/25/2007 3:35 PM by Frost_Giant - reply

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Dave, I couldn't even begin to understand this stuff. Nonetheless, I was talking to Zac Mabry about you this past Lord's Day. Just wanted you to know that while some may have been shocked at your travel to Roman Catholicism (some even saying you went off the cliff), both Zac and I agreed that applauded you and thanked God for men like yourself who stand on your own. Not too many guys with cojones. Bravo. Hope you are well. Let's share a beer the next time you're in Brooklyn. Mike Sosa has my cell #. Give me a shout. Give our love to Sarah, and the children.
Posted 6/25/2007 7:08 PM by Unforgiven123 - reply

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Hello, anathaniel, and thanks for visiting the site.

"When one begins to study something like finance, it appears fairly straightforward."

Exactly. The greater lesson here is that there is no such thing as an occupation that is devoid of the necessity of human experience. Obviously something like painting and composition requires experience, but few people who are in the artsy areas recognise that finance guys like you and math guys like me have to be just as creative if we are going to contribute something to our fields. Creativity is not something on which the artists have a monopoly. Creativity can be learned as well - it is not merely genetic (though I'm sure that has a great deal to do with it, as genetics have to do with just about everything).

"I am also impressed by your tacit endorsement of the classical curriculum. I wholeheartedly agree that it is vastly superior to what passes for education today. However, I will leave my elaborations on that subject for another post."

I did not receive a thorough classical education from kindergarten through twelfth grade. I did attend a college preparatory school that fashioned most of its cirricula after the trivium but I only went there for five years. I will definitely be educating my children according to the classical method.
Posted 6/28/2007 3:36 PM by MysteriumFidei - reply

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hey did you hear that tomorrow is a first class feast day? Sts. Peter and Paul. xoxo
Posted 6/28/2007 5:47 PM by PistachioChocolateWife Xanga Premium Member - reply

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"hey did you hear that tomorrow is a first class feast day? Sts. Peter and Paul. xoxo"

Oh, good - that means I won't have to throw out my pasta with meat sauce that I made on Wednesday. LOL.
Posted 6/28/2007 5:55 PM by MysteriumFidei - reply

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Wow.
Posted 6/28/2007 10:04 PM by Pronomian - reply

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I'm impressed. (And this is from someone who didn't make it past Algebra 1 in high school...)
Posted 7/5/2007 12:23 PM by anselm_the_presbyterian - reply

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"We pray that we may come unto this Darkness which is beyond light, and, without seeing and without knowing, to see and to know that which is above vision and knowledge through the realization that by not-seeing and by unknowing we attain to true vision and knowledge." (Pseudo-Dionysios)


PS: I refuse to comment anymore on this post.
Posted 7/6/2007 6:47 PM by NeoChalcedonian - reply

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"The Holy Spirit is not absent from any created being, especially not from the one which in any participates in intelligence. For being God and God's Spirit, He embraces in unity the spiritual knowledge of all created things, providentially permeating all thing with their nature. In this way He makes men aware of things done sinfully against the law of nature, and renders them capable of choosing principles which are true and in comformity with nature. Thus we find many barbarians and nomadic peoples turning to a civilized way of life and setting aside the savage laws which they had kept among themselves from time immemorial." (Maximus the Confessor)
Posted 7/7/2007 1:25 PM by mr_jargon - reply

All Mary's Teachings Anger Many Teens. Alex Misses Trouble; Always Memories Though. Assimilate My Thoughts.
Posted 7/11/2007 1:09 AM by Alex Madly Tingled - reply

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That is what I love about Systema. I was training in Aikido for a few months before first tearing the cartilage in my knee, but I felt so torn trying to learn the art while not wanting much to do with the spirituality in which it was rooted. Now I am free to pray as I normally would in my training and I find that the training fleshes out much of what I am learning as an Orthodox catechumen. It also helps that my instructors are both faithful Orthodox Christians.

How are you doing? How are the little ones and your wife?

Posted 7/11/2007 10:42 AM by The_Oxford_Movement - reply

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God's Country! Write it! Post it!
Posted 7/16/2007 11:17 AM by Daveyh8 - reply

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How dare you give me one eprop. I'm Catholic AND your wife. You're just plain mean. Fix it.
Posted 8/5/2007 7:29 PM by PistachioChocolateWife Xanga Premium Member - reply

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Ha I couldn't find the right post to comment under. Oh well. You'll see it anyway.
Posted 8/5/2007 7:30 PM by PistachioChocolateWife Xanga Premium Member - reply


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