(Revelation 3:1)
Those whom I love I rebuke and discipline. So be earnest, and repent.

(Romans 6:23)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

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Friday, August 03, 2007

Why believe in The Christian Faith?

In a world filled with belief systems making religious claims, how can you know what to believe? How can you know who to follow?

The Credibility of it’s Founder

Christ said He came from heaven to fulfill prophecy, to die for our sins, and to bring to His Father all who believe in Him. Logic says that He was a liar, a lunatic, a legend, or the Lord of heaven. His first-century followers drew their own conclusions. They said they saw Him walk on water, still a storm, heal crippled limbs, feed 5,000 with a few pieces of bread and fish, live a blameless life, die a terrible death, and alive again. During His ministry, when some of Jesus' followers took issue with His teachings and left, He asked those closest to Him if they too wanted to leave. Peter spoke for the others when he said, "Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that you are the Christ, the Son of the living God" (John 6:68-69).

The Reliability of it’s Book

Written over a period of about 1,600 years by 40 different authors, the book on which the Christian faith rests tells one story that begins with creation and concludes on the threshold of eternity. The integrity of its historical and geographical record is supported by archeology. The accuracy with which it has been copied and handed down to us has been confirmed by the Dead Sea Scrolls of Qumran. Originating neither in the East nor the West, but in the Middle East--the cradle of civilization--the Bible continues to speak not only with spiritual power but with convincing prophetic accuracy.

It’s Explanations for Life

All religious systems attempt to give meaning to our existence. All attempt to explain our thirst for significance, the problem of pain, and the inevitability of death. All religions attempt to apply the design of the cosmos to our individual lives. It is the Christian faith; however, that reflects the caring attention to detail so evident in the species and ecosystems of the natural world. It is Christ who speaks of a Father who takes note of every sparrow that falls, a Father who numbers even the hairs of our head (Matthew 10:29-31). It is Christ who reveals a God who shows how much He cares for all that He has created. It is Christ who clothed Himself in our humanity to feel what we feel, and then to suffer and die in our place. It is Christ who reveals a God who cares as much about His creation as the design and detail of the natural world indicates (Psalms 19:1-6; Romans 1:16-25).

It’s Continuity with the Past

The Christian faith offers continuity with our deepest ancestral roots. Those who trust Christ are accepting the same Creator and Lord worshiped by Adam, Abraham, Sarah, and Solomon. Jesus didn't reject the past. He was the God of the past (John 1:1-14). When He lived among us, He showed us how to live according to the original plan. When He died, He fulfilled the whole Old Testament sacrificial system. And when He rose from the dead, the salvation He offered fulfilled God's promise to Abraham that through his descendant He would bring blessing to the whole world. The Christian faith is not new with Christ. From Genesis to Revelation it is one story. It is His story -- and ours (Acts 2:22-39; 1 Corinthians 15:1-8).

It’s Foundational Claim

The first Christians were not driven by political or religious dissent. Their primary issues were not moral or social. They were not well-credentialed theologians or social philosophers. They were witnesses. They risked their lives to tell the world that with their own eyes they had seen an innocent man die and then miraculously walk among them 3 days later (Acts 5:17-42). Their argument was very concrete. Jesus was crucified under the Roman governor Pontius Pilate. His body was buried and sealed in a borrowed tomb. Guards were posted to prevent grave tampering. Yet after 3 days the tomb was empty and witnesses were risking their lives to declare that He was alive.

It’s Power to Change Lives

Not only were the first disciples dramatically changed, but so was one of their worst enemies. Paul was transformed from a Christian killer into one of their chief advocates (Galatians 1:11-24). Later he reflected the changes that had occurred in others as well when he wrote to the church in Corinth, "Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ" (1 Cor. 6:9-11).

It’s Analysis of Human Nature

The Bible says that society's real problems are problems of the heart. In an age of information and technology, failures of character have scandalized institutions of family, government, science, industry, religion, education, and the arts. In the most sophisticated society the world has ever known, our national reputation is marred by problems of racial prejudice, addiction, abuse, divorce, and sexually transmitted disease. Many want to believe that our problems are rooted in ignorance, diet, and government. But to our generation and all others, Jesus said, "For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies. These are the things which defile a man" (Matthew 15:19-20).

It’s View Of Human Achievement

Generation after generation has hoped for the best. We fought wars that would end all wars. We developed educational theories that would produce enlightened, nonviolent children. We conceived technologies that would deliver us from the oppressive slavery of work. Yet we are as close as ever to what the New Testament describes as an endtime marked by wars and rumors of war, earthquakes, disease, loss of affection, and spiritual deception (Matthew 15:19-20; Timothy 3:1-5).

It’s Impact on Society

A carpenter rabbi from Nazareth changed the world. Calendars and dated documents bear silent witness to His birth. From rooftops, necklaces, and earrings, the sign of the cross bears visual witness to His death. The Western world-view, which provided a basis for social morality, scientific methodology, and a work ethic that fueled industry, had roots in basic Christian values. Social relief agencies, whether in the West or East, are not fueled by the values of Hinduism, Buddhism, atheism, or secular agnosticism, but by the direct or residual values of the Bible.

It’s Offer of Salvation

Alternative religious views have saviors who remain in the grave. No other system offers everlasting life as a gift to those who trust One who has overcome death for them. No other system offers assurance of forgiveness, eternal life, and adoption into the family of God by calling on and trusting Someone in the same way a drowning person calls for and relies on the rescue of a lifeguard (Romans 10:9-13). The salvation Christ offers does not depend on what we have done for Him, but on our acceptance of what He has done for us. Instead of moral and religious effort, this salvation requires a helpless admission of our sins. Instead of personal accomplishments of faith, it requires confession of failure. Unlike all other options of faith, Christ asks us to follow Him -- not to merit salvation but as an expression of gratitude, love, and confidence in the One who has saved us (Ephesians 2:8-10).


Thursday, August 02, 2007

Why believe in Christ rather than Religion?

Religious activity has been viewed as everything from a stairway to heaven to a salve for a person’s conscience. But, what is religion—and is it enough? Religion cannot meet people’s deepest needs. Instead, we are pointed to a personal relationship with God through His Son.

Christ Is Someone to Know and Trust

Christ is more than a system, tradition, or belief. He is a Person who knows our needs, feels our pain, and sympathizes with our weakness. In exchange for our trust, He offers to forgive our sins, to intercede for us, and to bring us to His Father. He cried for us, died for us, and rose from the dead to show that He was all He claimed to be. Conquering death, He showed us that He can save us from our sins, live His life through us on earth, and then bring us safely to heaven. He offers Himself as a gift to anyone who will trust Him (John 20:24-31).

Religion Is Something to Believe and Do

Religion is believing in God, attending religious services, taking catechism, being baptized, and receiving communion. Religion is tradition, ritual, ceremony, and learning the difference between right and wrong. Religion is reading and memorizing Scripture, offering prayers, giving to the poor, and celebrating religious holy days. Religion is singing in the choir, helping the poor, and making amends for past wrongs. Religion is something that was practiced by the Pharisees, those Scripture-loving, conservative, separatist, spiritual leaders who hated Christ enough to call for His death. They hated Him not only because He broke their traditions in order to help people (Matthew 15:1-9) but because He saw through their religion to their hearts.

Religion Doesn't Change Hearts

Jesus likened the religious Pharisees to a group of dishwashers who clean the outside of a cup while leaving the inside dirty. He said, "Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. Foolish ones! Did not He who made the outside make the inside also?" (Luke 11:39-40). Jesus knew that a person can change his image without changing his act (Matthew 23:1-3). He knew that religious credentials and ceremony cannot change the heart. He told one of the most religious men of His day that unless a person is "born again" by the Spirit, he cannot see the kingdom of God (John 3:3). Yet from that day until now, many of the most religious people in the world continue to forget that while religion can give attention to outward appearance, only Christ can change the heart.

Religion Makes Much Of Little

Jesus spoke to religionists who had a passion for detail when He said, "Woe to you Pharisees, because you give God a tenth of your mint, rue, and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone" (Luke 11:42). Jesus saw our tendency to make rules and to focus on "morally correct" behavior instead of keeping our eyes on the bigger issue of why we are trying to be so right. While the Pharisees were big on knowledge carried out to its logical conclusions, they forgot that God doesn't care how much we know until He knows how much we care. It was this greater "why" that the apostle Paul had in mind when he wrote, "If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. . . . If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing" (1 Corinthians 13:1, 3).

Religion Offers the Approval of Men Rather Than God

Jesus reserved His strongest criticism for religious people who used their spiritual reputation to get social attention and honors. To such religionists Jesus said, "Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces" (Luke 11:43). Then, speaking to His disciples, He said of the Pharisees, "All their works they do to be seen by men" (Matthew 23:5). Jesus saw clearly into the practice of religion, which holds the opinions and attention of man to be more important and desirable than the approval of God.

Religion Makes Hypocrites of Us

Jesus said, "Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them" (Luke 11:44). What looks better than being dressed right, attending religious services, and doing things that mark us as decent, God-fearing people? Yet how many religious scholars, ministers, and faithful followers withhold honor and encouragement from their wives, attention from their children, and love from their doctrinal enemies? Jesus knew what we often forget: What looks good may have a heart of evil.

Religion Makes a Hard Life Harder

Because religion cannot change a heart, it tries to control people with laws and expectations that are not even kept by the religionists who interpret and apply the rules. With this "burden factor" in mind, Jesus said, "Woe to you also, lawyers [experts in religious law]! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers" (Luke 11:46). Religion is good at describing high standards of right behavior and relationships, but poor at giving real and merciful help to those who realize they have not lived up to those expectations.

Religion Makes It Easy To Deceive Ourselves

It's been jokingly said, "I love humanity. It’s people I can't stand." The Pharisees acted out a similar idea, but it wasn't funny. According to Jesus, the Pharisees prided themselves in honoring and building memorials to the prophets. The irony is that when they met a real prophet they wanted to kill Him. Barclay says, "The only prophets they admired were dead prophets; when they met a living one, they tried to kill Him. They honored the dead prophets with tombs and memorials, but they dishonored the living ones with persecution and death." This is the point Jesus made in (Luke 11:47-51) and in a parallel passage in (Matthew 23:29-32). The Pharisees had fooled themselves. They didn't think of themselves as prophet-killers. Religionists don't see themselves as the God-rejecting people they are.

Religion Hides the Key of Knowledge

One of the greatest dangers of religion is that it causes us to be a danger not only to ourselves but also to others. To the very religious biblical experts of His day Jesus said, "Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered" (Luke 11:52). Religionists take away "the key of knowledge" by distracting people from the Word of God and from a "right attention of heart" by the unnecessary additions of denominationally correct traditions and expectations. Rather than leading people to God, religionists shift the focus to themselves and their own rules. Religionists are those who trust the beliefs and actions of their religion to do what only Christ can do.

Religion Leads Its Converts Astray

In Matthew 23:15 Jesus said, "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves." Converts of religion are in double jeopardy. They bring a double enthusiasm to their new way of life, and with zeal they blindly defend their blind teachers. They put themselves in the trust of people who have exchanged a system of rules and traditions for the life, forgiveness, and relationship of an infinite Savior. Religion is important in its place (James 1:26-27), but only when it points us to the Christ who died for our sins and who now offers to live His life through those who trust Him (Galatians 2:20; Titus 3:5).


Tuesday, July 31, 2007

Valley of the Shadow

Though I walk through the valley of the shadow of death, I will fear no evil; for You are with me. —Psalm 23:4

Darkness upon darkness. Sorrow upon sorrow. Pain upon pain. Anguish upon anguish. That's death.

Death is a fearful visitor, snatching away people who are precious to us and leaving us behind to mourn, grieve, and wonder. It blocks the light that before had shined so freely and easily on our lives.

Whether we're facing the prospect of dying, or dealing with the death of a loved one, death can be devastating. It can sap our energy, change our plans, overwhelm our soul, alter our outlook, test our faith, steal our joy, and challenge our assumptions about life's purposes.

When we walk through the deep valley, we feel swallowed up by the shadow and come face-to-face with fear. The frantic emptiness of our loss threatens the comfort that previously originated from our trust in God, and so we grow afraid. Afraid of our future. Afraid to enjoy life again.

Yet in that valley, under that shadow, we can say to the Lord, "I will fear no evil; for You are with me" (Psalm 23:4). His loving arms never let us go. He is always with us.

Slowly at first, but most assuredly, He provides comfort and release from the darkness. He gives light. He leads us out. Eventually, we escape the valley of the shadow. —Dave Branon  

We need not ponder death with fear,
Though what's ahead we cannot see;
For we who put our faith in Christ
Look forward to eternity. —Sper

Death separates us for a time; Christ will reunite us forever.

 

 


Monday, July 30, 2007

Why do I believe in the Existence of God?

Is there a God? Atheists say no such being exists, yet have no proof. Agnostics merely offer that they cannot know with certainty either way. Is there, however, proof that God is real and that He is alive? Let me present careful reasoning to verify not only the reality of God’s existence, but the legitimacy of trusting Him.

The Inevitability of Faith

Everyone believes in something. No one can endure the stress and cares of life without faith in something that cannot ultimately be proven. Atheists cannot prove there is no God. Pantheists cannot prove that everything is God. Pragmatists cannot prove that what will count for them in the future is what works for them now. Nor can agnostics prove that it is impossible to know one way or the other. Faith is unavoidable, even if we choose to believe only in ourselves. What is to be decided is what evidence we think is pertinent, how we are going to interpret that evidence, and who or what we are willing to believe in (Luke 16:16).

The Limitations of Science

Scientific method is limited to a process defined by that which is measurable and repeatable. By definition, it cannot speak to issues of ultimate origin, meaning, or morality. For such answers, science is dependent on the values and personal beliefs of those who use it. Science, therefore, has great potential for both good and evil. It can be used to make vaccines or poisons, nuclear power plants or nuclear weapons. It can be used to clean up the environment or to pollute it. It can be used to argue for God or against Him. Science by itself offers no moral guidance or values to govern our lives. All science can do is show us how natural law works, while telling us nothing about its origins.

The Problems of Evolution

Some have assumed that an evolutionary explanation of life would make God unnecessary. This overlooks some problems. Even if we assume that scientists will someday find enough "missing links" to confirm that life appeared and developed gradually over great periods of time, laws of probability would still show the need for a Creator. As a result, many scientists who believe in evolution believe also that the universe in all of its immensity and complexity did not "just happen." Many feel compelled to acknowledge the possibility or even likelihood of an intelligent designer who provided the ingredients for life and set in motion the laws by which it developed.

The Habits of the Heart

Mankind has been described as incurably religious. In unguarded moments of trouble or surprise, in prayer or in profanity, references to deity persist. Those who would dismiss such thoughts as bad habits or social vices are left with unanswerable questions. Denying the existence of God does not dispel the mysteries of life. Attempts to exclude God from the language of civil life does not eliminate the persistent longing for more than this life has to offer (Ecclesiastes 3:11). There is something about truth, beauty, and love that make our hearts ache. Even in our anger with a God who would permit injustice and pain, we draw upon a moral conscience to argue that life is not as it ought to be (Romans 2:14-15). Even unwillingly, we are drawn to something that is more rather than less than ourselves.

The Background of Genesis

On first reading, the opening words of the Bible seem to assume the existence of God. Genesis, however, was written at a point of time in history. Moses wrote, "In the beginning God" after Israel's exodus from Egypt. He wrote after miraculous events that were said to have been witnessed by millions of Jews and Egyptians. From the Exodus to the coming of Messiah, the God of the Bible rests His case on events witnessed in real time and locations. Anyone who doubted the claims could visit real places and people to check out the evidence personally.

The Nation of Israel

Israel is often used as an argument against God. Many find it difficult to believe in a God who would be partial to a "chosen people." Others find it even harder to believe in a God who would not protect His "chosen nation" from the boxcars, gas chambers, and ovens of Auschwitz and Dachau. Yet from the beginning of Old Testament history, Israel's future was prewritten. Together with other prophets, Moses predicted not only Israel's possession of the land but also her unparalleled suffering and dispersion throughout the whole earth, her eventual repentance, and then finally her last-days restoration (Deuteronomy 28-34; Isaiah 2:1-5; Ezekiel 37-38).

The Claims of Christ

Many who doubt the existence of God have reassured themselves with the thought, "If God wanted us to believe in Him, He would appear to us." According to the Bible, that is what God has done. Writing in the 7th century BC, the prophet Isaiah said that God would give His people a sign. A virgin would bear a son who would be called "God with us" (Isaiah 7:14; Matthew 1:23). Isaiah said this Son would be called, "Mighty God, Everlasting Father, and Prince of Peace" (Isaiah 9:6). The prophet also said that this child would die for His people's sins before seeing His life prolonged and honored by God (Isaiah 53). According to the New Testament, Jesus claimed to be that Messiah. Under the oversight of a Roman governor named Pontius Pilate, He was crucified on charges that He claimed to be the king of Israel and that He had represented Himself as being equal with God (John 5:18).

The Evidence of Miracles

The reports of the first followers of Jesus agree that He did more than just claim to be the long-awaited Messiah. These witnesses said He won their trust by healing paralytics, walking on water, and then voluntarily dying a painful, undeserved death before rising from the dead (1 Corinthians 15:1-8). Most compelling was their claim that many witnesses had seen and talked to Christ after finding His tomb empty and before watching Him ascend visibly into the clouds. These witnesses didn't have anything on earth to gain by their claims. They had no hopes of material wealth or power. Many became martyrs, claiming to the end that the long-awaited Messiah of Israel had lived among them, that He had become a sacrifice for sin, and that He had risen from the dead to assure them of His ability to bring them to God.

The Details of Nature

Some who believe in God do not take His existence seriously. They reason that a God great enough to create the universe would be too big to be concerned about us. Jesus, however, confirmed what the design and detail of the natural world suggest. He showed that God is great enough to care about the smallest details of our lives. He spoke of one who not only knows every move we make but also the motives and thoughts of our heart. Jesus taught that God knows the number of hairs on our head, the concerns of our heart, and even the condition of a fallen sparrow (Psalm 139; Matthew 6).

The Voice of Experience

The Bible says that God designs the circumstances of our lives in a way that will prompt us to look for Him (Acts 17:26). For those who do reach out for Him, the Scriptures also say that He is close enough to be found (Acts 17:27). According to the apostle Paul, God is a Spirit in whom "we live and move and have our being" (Acts 17:28). The Bible makes it just as clear, however, that we must reach out for God on His terms rather than our own. He promises to be found, not by just anyone but by those who admit their own need and are willing to trust Him rather than themselves.


Friday, July 27, 2007

How do I know the Bible is true?

We are surrounded by claims of religious authority—sacred books, spiritual leaders, and ceremonial activities abound. Yet in the midst of that, the Bible claims to be separate and distinctive from any other religious authorities. We owe it to ourselves to carefully examine those claims, and to respond accordingly. Here I offer elements of the case for the Bible, and why it can be trusted. 

It’s Honesty

The Bible is painfully honest. It shows Jacob, the father of its "chosen people," to be a deceiver. It describes Moses, the lawgiver, as an insecure, reluctant leader, who, in his first attempt to come to the aid of his own people, killed a man, and then ran for life to the desert. It portrays David not only as Israel's most loved king, general, and spiritual leader, but as one who took another man's wife and then, to cover his own sin, conspired to have her husband killed. At one point, the Scriptures accuse the people of God, the nation of Israel, as being so bad they made Sodom and Gomorrah look good by comparison (Ezekiel 16:46-52). The Bible represents human nature as hostile to God. It predicts a future full of trouble. It teaches that the road to heaven is narrow and the way to hell is wide. Scripture was clearly not written for those who want simple answers or an easy, optimistic view of religion and human nature.

It’s Preservation

Just as the modern state of Israel was emerging from thousands of years of dispersion, a Bedouin shepherd discovered one of the most important archeological treasures of our time. In a cave of the northwest rim of the Dead Sea, a broken jar yielded documents that had been hidden for two millennia. Additional finds produced manuscripts that predated previous oldest copies by 1,000 years. One of the most important was a copy of Isaiah. It revealed a document that is essentially the same as the book of Isaiah that appears in our own Bibles. The Dead Sea scrolls emerged from the dust like a symbolic handshake to a nation coming home. They discredited the claims of those who believed that the original Bible had been lost to time and tampering.

It’s Claims for Itself

It's important to know what the Bible says about itself. If the authors of Scripture had not claimed to speak for God, it would be presumptuous for us to make that claim for them. We would also have a different kind of problem. We would have a collection of unsolved mysteries, embodied in historical and ethical literature. But we would not have a book that has inspired the building of countless churches and synagogues all over the world. A Bible that did not claim to speak on behalf of God would not have become foundational to the faith of hundreds of millions of Christians and Jews (2 Peter 1:16-21). But with much supporting evidence and argument, the Bible's authors did claim to be inspired by God. Because millions have staked their present and eternal well-being on those claims, the Bible cannot be a good book if its authors consistently lied about their source of information.

It’s Miracles

Israel's exodus from Egypt provided a historical basis for believing that God revealed Himself to Israel. If the Red Sea did not part as Moses said it did, the Old Testament loses its authority to speak on behalf of God. The New Testament is just as dependent upon miracles. If Jesus did not rise bodily from the dead, the apostle Paul admits that the Christian faith is built on a lie (1 Corinthians 15:14-17). To show its credibility, the New Testament names its witnesses, and did so within a time-frame that enabled those claims to be tested (1 Corinthians 15:1-8). Many of the witnesses ended up as martyrs, not for abstract moral or spiritual convictions but for their claim that Jesus had risen from the dead. While martyrdom is not unusual, the basis on which these people gave their lives is what's important. Many have died for what they believed to be the truth. But people do not die for what they know to be a lie.

It’s Unity

Forty different authors writing over a period of 1,600 years penned the 66 books of the Bible. Four hundred silent years separated the 39 books of the Old Testament from the 27 of the New Testament. Yet, from Genesis to Revelation, they tell one unfolding story. Together they give consistent answers to the most important questions we can ask: Why are we here? How can we come to terms with our fears? How can we get along? How can we rise above our circumstances and keep hope alive? How can we make peace with our Maker? The Bible's consistent answers to these questions show that the Scriptures are not many books but one.

Its Historical and Geographical Accuracy

Down through the ages, many have doubted the historical and geographical accuracy of the Bible. Yet modern archeologists have repeatedly unearthed evidence of the people, places, and cultures described in the Scriptures. Time after time, the descriptions in the biblical record have been shown to be more reliable than the speculations of scholars. The modern visitor to the museums and lands of the Bible cannot help but come away impressed with the real geographical and historical backdrop of the biblical text.

It’s Endorsement by Christ

Many have spoken well of the Bible, but no endorsement is as compelling as that of Jesus of Nazareth. He recommended the Bible not only by His words but by His life. In times of personal temptation, public teaching, and personal suffering, He made it clear that He believed the Old Testament Scriptures were more than a national tradition (Matthew 4:1-11;  5:17-19). He believed the Bible was a book about Himself. To His countrymen He said, "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of me. But you are not willing to come to me that you may have life" (John 5:39-40).

Its Prophetic Accuracy

From the days of Moses, the Bible predicted events no one wanted to believe. Before Israel went into the Promised Land, Moses predicted that Israel would be unfaithful, that she would lose the land God was giving her, and that she would be dispersed throughout all the world, re-gathered, and then re-established (Deuteronomy 28-31 ). Central to Old Testament prophecy was the promise of a Messiah who would save God's people from their sins and eventually bring judgment and peace to the whole world.

It’s Survival

The books of Moses were written 500 years before the earliest Hindu Scriptures. Moses wrote Genesis 2,000 years before Muhammad penned the Koran. During that long history, no other book has been as loved or as hated as the Bible. No other book has been so consistently bought, studied, and quoted as this book. While millions of other titles come and go, the Bible is still the book by which all other books are measured. While often ignored by those who are uncomfortable with its teachings, it is still the central book of Western civilization.

It’s Power To Change Lives

Unbelievers often point to those who claim to believe in the Bible without being changed by it. But history is also marked by those who have been bettered by this book. The Ten Commandments have been a source of moral direction to countless numbers of people. The Psalms of David have offered comfort in times of trouble and loss. Jesus' Sermon on the Mount has given millions an antidote for stubborn pride and proud legalism. Paul's description of love in (1 Corinthians 13) has softened angry hearts. The changed lives of people like the apostle Paul, Augustine, Martin Luther, John Newton, Leo Tolstoy, and C. S. Lewis illustrate the difference the Bible can make. Even entire nations or tribes, like the Celts of Ireland, the wild Vikings of Norway, or the Auca Indians of Ecuador have been transformed by the Word of God and the unprecedented life and significance of Jesus Christ.



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