Easter Thoughts There is a sense that on Easter we celebrate Jesus’ death or we celebrate a bunny that came in the form of our parents to give us chocolate eggs. But Christ is the reason for this holiday. And he is as close to me as a brother or a relative. And why? Because Christ loved me more than I can describe in words.Read these words from Luke 15(TNIV): The Parable of the Lost Son 11 Jesus continued: "There was a man who had two sons. 12 The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them. 13 "Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. 17 "When he came to his senses, he said, 'How many of my father's hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.' 20 So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. 21 "The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.' 22 "But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let's have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate. 25 "Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.' 28 "The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!' 31 " 'My son,' the father said, 'you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' " Well people can gloss over this story and say what a cute story, what does it have to do with me and Jesus, well it has to do a lot because it describes God’s relationship with us. In peasant culture of the time, the family worked together as a unit. Christ gives us a description of the most immoral, unthankful, little wayward @#$%^& that he could describe of his time. You have a son that says, Father I hate your guts, please liquidate your assets in the farm and go sell it as a future so that I can get money and do what I want with it. That would be a bad thing, knowing after all what your parents have done for you, to say I don’t love you anymore, I wish you where dead. But the father amazingly does that. So the son goes off and squanders his wealth and then becomes poor. So he attaches himself, because he is poor to a farmer who doesn’t care for him, so he tells him to go feed pigs. Pigs are unclean animals, and to a Jewish person this would be shocking and the audience would hate him even more for being in the state he is in. So the son finally comes to his senses and says to himself, that he will go back to his father and say “Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.' So he starts walking back to his community. In peasant culture, what would come next would be shocking by today’s standards the son would get back and immediately the children of that community would come up beside him and spit on him and jeer at him and curse him for what he did. This would be public humiliation. Then when he got back to his father, his father would whip him bloody 40 lashes and maybe if he was inclined to some type of compassion he would then, after he disciplined the son, then treated the son like a slave and had him work for him for the rest at a low wage because the son could never repay what he did when he got the father to liquidate his assets. This act that the father did would be sufficient to defend his honor and he would be justified in doing so. But it doesn’t turn out that way at all. the verse says, "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. This is a violation of culture here or peasant culture. In peasant culture, you wouldn’t want to run or show any part of your skin or legs. This makes sense even in the 1850’s. The feminists of the time wanted to where looser clothing, so they decided to make shorts that where exposing their legs and skin. They stopped doing that and went back to traditional dress because they got jeers and taunts by the men who they passed by. Similarly, in peasant culture it was a taboo to show any skin even your legs, the priests would makes sure that even when they sacrificed an animal and their long robe would be drenched in blood, that they wouldn’t show any part of their legs. It in other words was taboo. But the father risks that because it says “while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.” The father would have had to do a taboo thing and show his legs while he was running because he would have to lift up his robe. This was taboo. Secondly, this father kissed his son. He could of said, I know where you have been and you disgust me but the Father didn’t he kissed him repeatedly. The son is shocked and is able to get only a few words out of his mouth. 21 "The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.' 22 "But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let's have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate. The best robe that the father had would only be used on special occasions like weddings and funerals. And to kill one of you best animals for the wayward son that is unthinkable. To even put your ring on him, that also is unbelievable. It represents that your proud to have your son in your life and that your allowing him to have your authority and power. But again the lost son’s brother doesn’t like this. 25 "Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.' 28 "The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!' 31 " 'My son,' the father said, 'you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' " The brother who was supposed to be there to protect his younger brother wasn’t. So he like the Pharisees of the time would argue that since they obeyed all the fathers’ rules they should be the one who would get rewarded. But the Father says, in effect yes I know you have been faithful and that is good, but we have to celebrate, because essentially your brother was lost but now he is found. What is left out of the story is the older brother to avenge his father’s honor would then kill his father. This story is a parable about what Christ did for us. We are all terrible sinners and he loved us, so much that he went against all cultural norms committing taboos so that, we could be in his presence. He loved us that much, that he was willing to die or willing to serve instead of be served, he was willing to come into this world as a helpless infant and then go against society, so that we could be with him and love him. He loves us that much and I feel that this Easter we should be reminded of such a wonderful savior and what a wonderful friend. This is why the bible says tax collectors and prostitutes will get into the kingdom of heaven before the teachers of the law, because grace is at a premium and Christ has mercy on our condition and us in life. May the day after Easter bring you blessings. |