ON THE SPIRITUAL AUTHORITY OF PARENTS
FROM GALATIANS 3
"So then, the law was our guardian," (an intermediary set in place) "until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith." [Galatians 3:24-26]
This describes God's covenant with his people as a whole, but also with each individual person, for everyone is under the law of sin until they are regenerated in Christ. This becomes even more clear after the demolition of the Jewish sacrificial system.
There is an analogy between the responsibility of a parent and the purpose of the Law.
The "schoolmaster" or "guardian" Paul refers to is a pedagogue. He is a slave whose task is to escort a child to school. Parents act the part of the Law, the pedagogue. It is their responsibility to lead their children to Christ. But once the child goes to Christ on his own accord, there is no need for the pedagogue, for he is not the Father, but the guardian.
"Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed." [v. 23]
Parenthood is not a state of divine delegated authority, but of temporary stewardship. The end of Christian parenting is to bring a child to follow Christ in faith.
The Christian young person has a responsibility to God that is higher than his responsibility to his parents, notwithstanding the fact that his parents are ordained by God as his spiritual guardians. His spiritual head is Christ, no less.
"Now an intermediary implies more than one, but God is one." [v. 20]
Parental authority is delegated, and parental privilege is not a "right" ceded by the child, but a position granted by Christ. The responsibility of parenting is itself the privilege; it is a position of trust with God, a stewardship over one of His precious souls.
"...for in Christ Jesus you are all sons of God, through faith." [v. 26]
The rebellious and disobedient son is disrespectful to his guardian, and does not see the wisdom of God in appointing this slave over him. But when he falls in love with the glory of Christ, he will be grateful to God for the guardian. This is the meaning of "Honor your father and mother" in the kingdom of faith, where acts of love replace acts of duty.
"There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus." [v. 28]
I will suggest an answer to possible objections. The fact that in the world God has made Jews, Greeks, free and slave people, and male and female, implies that apart from spiritual authority, there are other kinds of authority rooted in the created order.
But the authority to command, belonging to parents and civil governments, does not partake of the nature of God's eternal covenant.
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