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Thursday, May 01, 2008

  • Nos Galon-Mai

    May Day, in Welsh myth, is the time of the annual battle between Gwyn ap Nudd, leader of the Wild Hunt, Lord of the Dead, and his followers, against those led by Gwythur ap Greidawl (son of "Scorcher"), for the maiden Creudylad.

    It is such an old story, having its roots in bardic antiquity when stories were chanted, not written, that a number of differing versions exist and fragments have been woven into many other stories.  There may be even more variations on the spelling of the primary players' names than there are of the story itself.

    In probably the oldest and purest version of the story, there is an everlasting battle between Gwyn and Gwythyr, some say for the "love" of Creudylad, or simply for possession of her.  The beautiful maiden Creudylad is the daughter of Lludd of the Silver Hand (son of Beli). 

    Some mythologers connect Lludd with Nuada of the Silver Hand, king of the Tuatha de Danaan.  Shakespeare scholars identify Lludd as the model for King Lear and Creudylad as the original Cordelia.  Gwyn and Gwythur appear in very early Arthurian tales, with Arthur intervening to stop the unending bloodshed by decreeing that the two fight only one day each year, on May Day.

    Creudylad was betrothed to Gwythur ap Greidawl when she was carried off by Gwyn ap Nudd, Lord of the Underworld, King of Avalon.   The yearly battle can be seen as symbolic of Summer fighting off Winter, with Creudylad standing in for the fertility goddess.  Gwyn ap  Nudd loses the fight in springtime and is confined to Glastonbury Tor, which has long had a reputation as a portal into the Underworld. 

    Gwythur son of Scorcher (the Sun), presides from Beltane to Samhain, the autumnal cross-quarter day of souls, when Gwyn once more emerges from the Tor and takes over this earthly realm.

Friday, April 04, 2008

  • Claudia Quinta and Megalenses Ludi



    Claudia Quinta
    by Nerocchio di Landi
    (circa 1590/1595)

    On April 4, in a year sometime around 205-203 BC, a statue of the mother goddess Cybele was being transported from Pessinus to Rome by barge.  The barge ran aground on a sandbar at the mouth of the Tiber River.

    Ropes were tied to the barge and many young men hauled on the ropes in an unsuccessful attempt to get it unstuck from the sandbar.  The Vestal Virgin Claudia Quinta, whose bold behavior and flamboyant dress had previous led to her being unjustly accused of breaking her holy vow of chastity, approached and told the men to tie the ropes to her sash.

    After a prayer to Cybele, Claudia pulled on the ropes and freed the barge.  About ten years later, an annual weeklong festival, the Megalesia or Megalenses Ludi, was instituted in honor of Cybele, in the week from April 4 to 10.  

Monday, March 31, 2008

  • Isis and Osiris in Fifty Words

    Osiris’s jealous brother, Set, tricked him into a magic coffin, sealed it, and set it adrift.

    Searching everywhere, Isis found her husband’s coffin, floated it home and hid it.  Stumbling upon it, Set, enraged, minced and scattered Osiris.

    Searching again, Isis reassembled Osiris, but for one part, and reanimated him.

    ~~~~~~~~~~~~~~~~~~~~~~~

    The story above is my entry for the current Weekly Writers Challenge.

Wednesday, March 26, 2008

  • Philyre's Story

    PHILYRE (or Philyra) was an Oceanid nymph in Greek myth. 

    She was beloved of the Titan Kronos

    When Kronos's wife, Rhea, daughter of Gaia and Uranus (Earth and Sky), discovered Philyre and Kronos making love, Kronos transformed himself into a horse to make his escape.

    Philyre then gave birth to a half-horse, half-man, the centaur, Chiron, the wounded healer and prototypical shaman.

    To ease Philyra's shame, Kronos transformed her into a linden tree, "philyra" in Greek.