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Name: John
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Member Since: 1/15/2005

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Wednesday, June 27, 2007

My Essay from Vespers

Yesterday we drove onto campus for the first time as students: up the hill, past the triple cross, and into the future. Our men came beardless and thin with unlined faces shining with anticipation; our women came girlish and shy with coiffed hair that never drooped. We moved tentatively in this new world, poking and prodding at the edge of reality. We came as Shakespeare’s “stuff as dreams are made on,” hoping that our little life would show some worth.

Together we sat countless lectures, countless chapels, and countless meals. Together we hated professors for the work they gave us, loved professors for the work they didn’t give us, and appreciated the ones who did both. Together we broke and kept the rules. Together we endangered the lives of innocent civilians as we raced back to make it back in before curfew. Together we laughed, cried, flirted, and joked. Together we learned under Dr. Wilson, Coach Neddo, Dr. Ricketts, Mr. DeRusha, Coach Michalski, Dr. Gartmann – for the most part, they have vanished. And in came Coach Rekoske, Dr. Davis, Mr. Williamson, Dr. Turner, and the smiling face of Mr. Harle.
Along with us arrived Dr. Livesay, now bespectacled, a man of mahogany and champion of expansion. He arrived with us, butterflies in his stomach and an ever-present Bryan College pin on his lapel. Like us, he was the new kid on the block; like us, he suffered criticism. But he has moved Bryan College in a new direction, and we have followed his faithful brilliance, albeit begrudgingly at times.

Bryan has stepped significantly into the New World in our four years. The administration instituted the new M.B.A. program, a chance for students to hang around campus without working for the Admissions Office. Some of our women live in a brand-new dorm which is visible at night from a shuttle orbiting in space. We drove right for the first two years and now we drive left, a sign of possible change in our swirling political winds. We watched the headship of the cafeteria change several times, hoping that with every brave new man they would not serve us any more shepherd’s pie or orange chicken goo (and we were wrong every time). We cheered as the Office of Student Life freed Tuesday morning from the fetters of chapel. We sat in classes on Christian mysticism to learn about “Mother Jesus.” The English department started assigning “reader-response” homework reeking of postmodernism. And for the last year, I have slept soundly in H.D. Long, a women’s dormitory.

We have seen the stars roll in a ruckus across the night sky from the Grassy Bowl. We have cheered, cried, and screamed at the top of our lungs against rival schools – we even watched the greatest comeback in the sports history of Bryan College soccer. The last four years have proved a struggle for some, a breeze for others, but we all now stand on the edge of triumph. Tomorrow is the first day of the rest of our lives.

One of us might become a doctor who will save the lives of the great and the small and the young and the old. One of us might enter the mission field and travel to lands far from this one populated by mighty elephants and strange men with black markings on their chest and arms. One of us might fly planes, here, there, and move great masses of people to visit their families and to close business deals. One of us might live in a house tricked out in marble and mahogany and leather. One of us might preach the gospel of Jesus Christ to a bleary-eyed homeless man.

We will be lawyers, small-business owners, and teachers. We will have husbands, wives, and babies. We will act foolish and wise, angry and peaceful, pensive and hasty, demanding and patient. The next thirty years will whiz by and we will find ourselves old and grey, aching with regret and bursting with joy for the lives that we have led. Annie Dillard says of the end of life, “I think that the dying pray at the last not ‘please,’ but ‘thank you,’ as a guest thanks his host at the door.” As we draw our last breath we will thank God for the abundance of His goodness.

But we will never again have a day like this one, sitting among people our age, our height, and our faith. Consider our school: a tan-bricked monastery plunked down among rolling hills and peopled by some of the most holy people on the face of this earth. Who can say that they have done such things as we have? We learned under scholars who sacrificed fame and fortune. Beowulf, George Washington, the benefits of democracy, the evils of democracy, the right wing, the left wing, Shakespeare, finite mathematics, microbiology, sports management, macroeconomics, microeconomics, Spanish, French, Greek, systematic theology: our knowledge is riches beyond compare. We fought with God in His dark mystery, His loving-kindness, and the impossibility of the Holy Trinity. Ralph Emerson says, “To the young mind every thing is individual, stands by itself.” We came to college as babes in the ways of the world, in the academy, and in the vast multiverse of knowledge. Things are no longer tenuously connected in our minds but solid: the links between science and society and art and business are held together by bridges drawn in fine and bricked and mortared by our professors. Who can say that they have done such things as we have?

In the buds of April I took a drive out of town. The roads to our college are winding and narrow. Highway 60, Highway 30, Highway 27: every one of them is lined with wise trees beckoning and waving onward. The rolling hills of this valley framed by mountains do not trap but shelter and nurture as a haven of rest. Our careers here have brought life into our small veins.

We are all different, and yet the same. We are the children of the modern age, expectant. We are normal. Now we go off into the blue to make a name for ourselves. We have been molded and shaped into men and women. Our faces hang heavier and tighter, but our eyes gleam brightly, shimmering with four years of new wisdom and hope. We hope, just as Arthur Miller says, “to leave a thumbprint somewhere on the world.” Only remember this: kings and orphans alike sleep listlessly with their mouths unwittingly agape. We all have power. We are the children of progress. We are the children of spontaneity. We are the first class of the new generation.


Tuesday, March 20, 2007

Modernism, part two

We all walk through the dark.  Unfortunately, it is lit.  Today I saw a map of the United States at night and finally understood the death of the night.  The low southeast coast of Florida, the high coast near Maryland and Pennsylvania, the far western coast of California; the amount of light truly staggers the mind.  Instead of walking outside to look at the stars, spinning, now one only has to drive around the block: the only stars visibly shine like reflections out of the windows of skyscrapers and convenience stores.

Scientist and philosopher Richard Dewitt explains the size of the universe as such: if the earth were a foot in diameter (the size of an office globe), the sun would be a ten-story building two miles away, hulking; the outermost planet in our solar system would circle, tennis-ball size, eighty miles away; and the nearest star would shine fifty thousand miles away from our small sphere of colorful moulded plastic.

I looked at the stars several nights ago while my breath misted the night air near my chin.  Those glimmering puncture-wounds of light squinting through the roof into our cave.  I wondered if there was knowledge to be gained from them - not that the stars elucidate true human suffering, but perhaps we might know the nature of the world in a greater way by looking at them.  Whether or not they explain the mystery of the atom is obvious; but might we know the future if we gaze at Orion long enough?

The question is nearly moot: it seems that the modern man lacks the equipment to comprehend even obvious answers in front of his face.  To find knowledge in the stars is almost as foreign an idea as to know just how many apples one should buy at the market by gazing into a fishbowl.  To reverse this?  God only knows.  If I look at the stars, my neck begins to hurt.  If I lean against a slightly-reclining tree to rest, my rear end gets wet with dew.  If I fall spine-down on the grass to simply look up, my eyes close with weariness.  I am a child of my age: my eyes too impatient to see the future, my muscles too weak to comprehend anything beyond the edge of my fingers, my body too covered to feel the damp cool of the earth.

So we stumble in the darkness, forgetting the natural lights placed in the top of this midnight circus tent to show us the way.  If only we could look up without wincing, gaze into the darkness to search for illumination, relax in the midst of mystery.


Tuesday, March 06, 2007

Modernism, part one

I have sat here for several hours, looking and looking. The Grapes of Wrath lays on the glass surface of my desk, to the left of the computer screen is a stack of books from school, and my burning eyes can barely see anything. I don't know what I'm looking for, but I think it has something to do with my future.

Modernism has hold of mind and will not let go. It keeps whispering something like this: "You are losing your life to me and my daemons. Your iPod does nothing for you, and yet you grasp it like a starving man with a mouldy slice of bread. You devote more mornings to my television in the room next to you than your Bible. You surf and surf and surf. You are chained to me, but the fetters are of your own making. Now, add another link just to pass the time." And so I do.

This thing, modernism, is quite a monster. It split the family right in two - fathers went to the city, children went to the schools, and no one ate lunch together anymore. Business has steadily boomed into isolation, and men and women alike have slowly sunk further and further into their offices and cubicles lit by white lights and smelling of lemon-freshness.

But don't think that I am ignoring the benefits of this Promethean revolution and its first-born child, indoor plumbing, because the truth is far from that. In fact, it seems that our lives are much richer now than they would have appeared one hundred years ago. Most people smell of some sort of soap, and the ease with which goods and services appear in front of us bespeak privileges that even thirty years ago would have sounded ludicrous. Even this medium, the internet, has radically sped the evolution of human communication to almost up-to-the-second instantaneity. Impatience is slowly climbing its way up the ladder of virtues.

Thoreau has been speaking to me lately; I don't know if that is a good thing or bad. In defending the solitude into which he plunged to write Walden, he says, "I believe that men are generally still a little afraid of the dark, though the witches are all hung, and Christianity and candles have been introduced." This thing, modernism, breeds in our hearts an unnatural fear for the worldly and the sensual because they impede the progress of science and technology. We have Febrezed the sweaty air of summer, Shouted out the stains of a good meal, Mustanged away the muscles of a good horse, and Googled our way into ignorance.

Punch out the light bulb, just one time. See what happens. You will not die, nor will you lose your soul to the unknown. Instead, you just might find yourself hiding in the corn like Muley Graves, Preacher Casy, and Tom Joad. Hiding from the searchlight of the tractor-men coming to find you enjoying yourself. And you will laugh as they drive away, duck from the last swipe of their light, and feel a tap on your shoulder. Turn around: it is God at last making a move now that you have turned off the white lights of fear.


Wednesday, January 17, 2007

An E-Mail from Yesterday

A letter from the capital:

 

Last week, while traveling to Chicago on business, I noticed a Marine sergeant traveling with a folded flag, but did not put two and two together.  After we boarded our flight, I turned to the sergeant, who'd been invited to sit in First Class (across from me), and inquired if he was heading home.
“No,” he responded.
“Heading out?” I asked.
“No. I'm escorting a soldier home.”
“Going to pick him up?”
“No. He is with me right now. He was killed in Iraq. I'm taking him home to his family.”
The realization of what he had been asked to do hit me like a punch to the gut. It was an honor for him. He told me that, although he didn't know the soldier, he had delivered the news of his passing to the soldier's family and felt as if he knew them after so many conversations in so few days. I turned back to him, extended my hand, and said, “Thank you. Thank you for doing what you do so my family and I can do what we do.”
Upon landing in Chicago the pilot stopped short of the gate and made the following announcement over the intercom:
“Ladies and gentlemen, I would like to note that we have had the honor of having Sergeant Steeley of the United States Marine Corps join us on this flight.  He is escorting a fallen comrade back home to his family.  I ask that you please remain in your seats when we open the forward door to allow Sergeant Steeley to deplane and receive his fellow soldier.  We will then turn off the seat belt sign.”
Without a sound, all went as requested. I noticed the sergeant saluting the casket as it was brought off the plane, and his action made me realize that I am proud to be an American. 

So here's a public “Thank You” to our military Men and Women for what you do so we can live the way we do.

signed:  Stuart Margel -- Washington, D.C.


"No arsenal, no weapon in the arsenals of the world, is so formidable as the will and moral courage of free men and women."
-- Ronald Reagan

 

I put this up here because I have two friends in Iraq - one named Chip Herrin (U.S. Army) and another named Jeffrey Ruark (U.S. Marines).  It is always good to remember that they need our prayers.  Even though the war in Iraq has become a disaster, we can still pray that God would birth good peace in the midst of chaos and keep our brothers and sisters safe.


Friday, November 10, 2006

Currently Listening
At Folsom Prison
By Johnny Cash
see related

Not the healthy

Recently, I took a trip.  I packed my bags, only a small blue duffel and my book satchel, and walked out into the balmy autumn air of my mind.  The breeze blew here and there, the clouds floated around, occasionally obscuring the sun and helping my shadow do a disappearing act, and I walked to the train station.

Platform 7 was my destination, the one leading to my thoughts on the state of man, the value of human life, and the character of God.  “One, please,” I said to the man at the window.

“One ticket to your worldview?” asked the man at the window.

“Yes, please,” I said.  “My body is at a conference on ethics and I need to reacquaint myself with the area.  It shouldn’t be too long, I don’t think.”

The register beeped and buzzed and finally wheezed to a ding as the man at the window slid my ticket to me through the bowl-slot in the counter.  “Have a nice trip,” he said, smiling enthusiastically.

After making a quick stop at the large coffee shop just to the left of the ticket window, I trekked to Platform 7 with my ticket firmly folded in my left breast pocket.  I sat down on the wooden bench just opposite the big yellow sign with black letters that read “Platform 7: to Worldview,” and glanced at the rest of the platform.  Surprisingly, there was no one else around when I boarded.

I thought long and hard while the train bumped and jostled along.  The conference my body was attending had proved surprising – I expected to discuss Christian ethics or how the Bible related to ethics or how Jesus looked at peoples’ hearts instead of their clothes; what I got, however, was a rude introduction to the world of relativistic worldviews and the confusion lurking therein.

I returned, arriving back at Platform 7 without much delay.  I saw just the people I expected to see when I exited the train station.  There sat Michael Wood, the son of a Southern Baptist minister.  He was a senior Economics and Philosophy major at Wofford College, and a declared agnostic.  As I approached the small group in which he stood, he turned and asked, “But why would God create people just to send them to hell?”

Next to Michael stood Amanda Kilbourne, a junior Business Economics and Religion major who also went to Wofford.  She waited, intensely aloof, asking me about the worth of a person’s identity and the value of human life.  “How can we know anything?” she asked.

Behind both of them waited Jerry Voight, an older man, who only repeated, “Don’t forget to love and respect each one another.  The Bible is only a bunch of stories, and we cannot really know if God exists.  Just remember to not impose your beliefs on each other.”

There I stood, Biblical worldview in hand, ready to defend myself and all the points I learned my freshman year.  There they stood, relativism in hand, ready to love everyone and every part of any religion.

And then my heart broke.



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