﻿<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>christianseeker's Xanga</title><link>http://www.xanga.com/christianseeker</link><description>Latest Xanga weblog from christianseeker</description><language>en-us</language><ttl>60</ttl><image><title>The Weblog Community</title><url>http://s.xanga.com/images/xangalogobutton.gif</url><link>http://www.xanga.com/christianseeker</link></image><item><title>Reflections on Theology Part 2</title><link>http://www.xanga.com/christianseeker/557177905/reflections-on-theology-part-2.html</link><guid>http://www.xanga.com/christianseeker/557177905/reflections-on-theology-part-2.html</guid><pubDate>Tue, 19 Dec 2006 22:48:54 GMT</pubDate><description>&lt;P class=MsoNormal style="MARGIN: 0in 0in 0pt"&gt;So, theology needs to have relational truth in order to unite us. &lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp;&lt;/SPAN&gt;But, all relational theology is not correct theology.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;Correct theology is only found in the Scriptures.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;Proper theology will be Biblical theology.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;This proper Biblical theology will lead to proper practice. &lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp;&lt;/SPAN&gt;A practice that will not fall into the old liberal/conservative paradigm, in the past, biblical theology was divided up into this paradigm when it didn’t need to be. &lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp;&lt;/SPAN&gt;God’s mission embraces both the “liberal” focus on social justice and the “conservative” focus on being born again. &lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp;&lt;/SPAN&gt;So then, proper practice will fight to transform both the individuals and the societies of this world.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;Proper practice will both help the widows and orphans in their distress, and show people how to be born again. &lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp;&lt;/SPAN&gt;Not just one or the other.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;This is real relational significance.&lt;/P&gt;</description><comments>http://www.xanga.com/christianseeker/557177905/reflections-on-theology-part-2.html#firstcomment</comments></item><item><title>Prayer Request</title><link>http://www.xanga.com/christianseeker/556821133/prayer-request.html</link><guid>http://www.xanga.com/christianseeker/556821133/prayer-request.html</guid><pubDate>Mon, 18 Dec 2006 11:55:08 GMT</pubDate><description>&lt;P&gt;Dear Readers (Dougandabug and any others out there that might just be bold enough to read &lt;IMG src="http://www.xanga.com/images/silly.gif" width=15 border=0&gt;),&lt;/P&gt;&lt;P&gt;Please pray for my good friend Pastor Doc, as he is down with a flu bug, please pray for healing.&lt;/P&gt;</description><comments>http://www.xanga.com/christianseeker/556821133/prayer-request.html#firstcomment</comments></item><item><title>Biblical Realism Part 1</title><link>http://www.xanga.com/christianseeker/556649141/biblical-realism-part-1.html</link><guid>http://www.xanga.com/christianseeker/556649141/biblical-realism-part-1.html</guid><pubDate>Sun, 17 Dec 2006 22:51:58 GMT</pubDate><description>&lt;P&gt;Biblical Realism is a perspective to do theology from.&amp;nbsp;&amp;nbsp; This perspective, as articulated by J. Kenneth Grider, "We ought then, to do theology from a realistic perspective instead of an idealistic one.&amp;nbsp; Nature, even fabricated nature, is a locus of grace; and both time and history are real and important." (Grider, 50)&amp;nbsp;&amp;nbsp;I wonder if this is a step toward a relational perspective of theology? Or if a relational perspective of theology could fit into this.&amp;nbsp; When theology is done from this perspective, it doesn't sound as if it would be abstract theology without application.&amp;nbsp; This is in opposition to Platonism, which makes the natural world evil, and focuses so much on eternity that it forgets the other aspects of time and history.&lt;/P&gt;&lt;P&gt;More thoughts on this later...&lt;/P&gt;</description><comments>http://www.xanga.com/christianseeker/556649141/biblical-realism-part-1.html#firstcomment</comments></item><item><title>John Wesley's Discipline</title><link>http://www.xanga.com/christianseeker/556089157/john-wesleys-discipline.html</link><guid>http://www.xanga.com/christianseeker/556089157/john-wesleys-discipline.html</guid><pubDate>Fri, 15 Dec 2006 13:41:42 GMT</pubDate><description>&lt;P&gt;I'm not sure any of us could be this disciplined today, maybe some are, I don't know, but I think in our fast-paced society, it would be a challenge.&amp;nbsp; This is just his discipline on his journey from England to Georgia.&lt;/P&gt;&lt;P&gt;4-5 a.m. Private Prayer&lt;BR&gt;5-7 a.m. Communal Bible Reading w/ other Methodists&lt;BR&gt;7-8 a.m. Breakfast&lt;BR&gt;8-9 a.m. Public Prayer&lt;BR&gt;9 a.m.-12 p.m.&amp;nbsp;Linguistics Studies (Wesley learned German during this time)&lt;BR&gt;12-1 p.m. Accountability Meeting&lt;BR&gt;1-2 p.m. Lunch&lt;BR&gt;2-4 p.m. Reading to fellow travelers&lt;BR&gt;4-5 p.m. Evening Prayers&lt;BR&gt;5-6 p.m. Private Prayer&lt;BR&gt;6-7 p.m. Reading to fellow travelers&lt;BR&gt;7-8 p.m. Wesley joined the Germans in worship&lt;BR&gt;8-9 p.m. Accountability Meeting&lt;BR&gt;Between 9 and 10 p.m.&amp;nbsp; Bed&lt;/P&gt;&lt;P&gt;And, if his journal is to be trusted, he did this every day!&amp;nbsp; Isn't it amazing?&amp;nbsp; All aspects of Christian faith are found here daily in his discipline, serving others, seeking God, public worship, private worship, accountability.&amp;nbsp; WOW!&lt;/P&gt;</description><comments>http://www.xanga.com/christianseeker/556089157/john-wesleys-discipline.html#firstcomment</comments></item><item><title>Reflections on Theology Part 1</title><link>http://www.xanga.com/christianseeker/556064152/reflections-on-theology-part-1.html</link><guid>http://www.xanga.com/christianseeker/556064152/reflections-on-theology-part-1.html</guid><pubDate>Fri, 15 Dec 2006 11:43:00 GMT</pubDate><description>&lt;P&gt;Although the first question still stands,&amp;nbsp;I had more thoughts to post.&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0in 0in 0pt"&gt;In the modern world, theology served to divide Christians because it was based on abstract philosophical premises and not so much based on truths about God that are applicable to our lives and witness.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;In the postmodern world, theology could serve to unite us if, as a discipline, it changes its focus from abstract principles to applicable relational truth.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;After all, correct thinking about God should lead to correct service of God.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;As an example, let’s look at a seemingly very abstract doctrine, justification by grace alone through faith alone on account of Christ alone.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;That simply means that because of Jesus dieing on the cross in our place, God has forgiven our sins, due to his great love for us, which we don’t deserve and cannot earn, and that we can receive this gift by believing that God did it for us.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;This seems pretty abstract, doesn’t it?&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;But this can inform our witness.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;Because God has forgiven us, even though we didn’t deserve it, when other human beings sin against us, we should forgive them, even if we think they don’t deserve it.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;This is relational truth.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;I’m sure that all Christians can agree that we need to forgive others around us as God forgave us.&lt;/P&gt;</description><comments>http://www.xanga.com/christianseeker/556064152/reflections-on-theology-part-1.html#firstcomment</comments></item><item><title>Entire Sanctification</title><link>http://www.xanga.com/christianseeker/555919272/entire-sanctification.html</link><guid>http://www.xanga.com/christianseeker/555919272/entire-sanctification.html</guid><pubDate>Fri, 15 Dec 2006 00:53:59 GMT</pubDate><description>&lt;P style="PADDING-RIGHT: 10px; PADDING-LEFT: 10px; PADDING-BOTTOM: 10px; PADDING-TOP: 10px"&gt;Can believers be sanctified entirely in this life?&amp;nbsp; That is,&amp;nbsp;does&amp;nbsp;the Holy Spirit&amp;nbsp;cleanse Christians of the bondage of the will to sin, and free them to serve God with our whole hearts and minds?&amp;nbsp; Does the Holy Spirit create in us a desire to serve God continually and remove the desire to sin?&lt;/P&gt;</description><comments>http://www.xanga.com/christianseeker/555919272/entire-sanctification.html#firstcomment</comments></item></channel></rss>