Reflections and Musings

Saturday, July 19, 2008

  • Currently Watching
    The Dark Knight [Theatrical Release]
    By Christian Bale, Heath Ledger, Michael Caine, Maggie Gyllenhaal, Gary Oldman
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    Let's Put a Smile on That Face...

    I've been waiting for The Dark Knight since it was announced over a year ago.  I saw it this morning.  I was not disappointed.

    I have had very little exposure to the Batman comics, but have followed with great interest his various incarnations on screen, both in film and television.  A few observations:

    1) Christian Bale, who has played the caped crusader twice now, is probably the best Bruce Wayne yet.  He has just the right amount of cocky playboy wit, played against a certain emotional distance and woundedness.  However, I still prefer Michael Keaton's Batman.  (It might seem silly to consider them as two different roles, but in a sense they are two characters.)  Bale makes an unusual choice for his speaking voice when in costume.  I realize Wayne would want to disguise his voice so as not to be recognized, but his breathy growl gets a little distracting at times.  Also - and this has nothing to do with acting - for all the evolutions and "upgrades" in the batsuit over the years, my favorite remains the suit worn by Keaton in Tim Burton's first outing with Batman in 1989.

    2) Of all the villains of the Batman films (The Joker, The Penguin, Catwoman, Poison Ivy, Mr. Freeze, Two-Face, The Riddler, The Scarecrow), none has been as menacing and powerful as the late Heath Ledger's Joker in TDK.  Jack Nicholson played The Joker in Burton's 1989 film, and portrayed him as a slap-happy murdering weirdo.  His performance was effective and memorable, and was the right one for the Burton film.  Ledger shows him as a twisted philosopher of sorts, warped into a murderous criminal by deep-seated wounds, haunted by painful memories of his past (which he shares with some of his victims along the way).  Ledger creates a truly frightening, and - in the world of comic-book characters - plausible, villain.  Yet, as powerful as his performance is, it would not have been the right fit for the Burton film.  I went into the theater assuming I would have to make a decision about whose Joker I liked better - Nicholson's or Ledger's - but discovered that the performances, and the respective films containing them, are so different from one another that both performances can co-exist alongside one another without making the other obsolete.  They were each the right performance for the right film. 

    I've gone on long enough already, so I'll make my last observation brief.

    3) Chris Nolan has renewed my confidence in Batman (after Joel Schumaker's butchering of the whole franchise), and has me looking forward eagerly to whatever future versions he'll bring us. 

    9 stars out of 10.

Monday, June 30, 2008

  • Currently Reading
    Crime and Punishment (Wordsworth Classics)
    By F.M. Dostoevsky
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    Thoughts on Crime and Punishment

    Mentioned a few posts ago that I was reading Dostoevsky's Crime and Punishment.  Well, last night I finished it.  This will not be an in-depth review, but here are a few thoughts I have immediately upon completing it (my thoughts will probably grow/crystallize in the coming weeks as I reflect upon my reading.  Yeah, I'm like that.).

    1) The book contains some of the most fascinating, life-like characters in anything I've read.  The characters are flawed and complex.  Raskolnikov, the protagonist of the story, is a murderer - but it's not that simple.  He is also thoughtful, considerate, and brilliant.  Sonia, the character who acts as the book's moral center, is a prostitute (whose reasons for selling herself are morally defensible - even admirable).  Porfiry, the detective who relentlessly pursues Raskolnikov, is sharp and witty; he plays Raskolnikov like a cheap fiddle, carrying on leisurely conversations with him, making him think and feel and wonder precisely what he wants him to.  It's fascinating, and almost cruel, the way he is in complete control.  Svidrigailov, one of the story's villains (if we can really distinguish any) is handsome and charming, with a winsome conversational style and lots of wicked intentions hiding beneath the surface.  Dostoevsky's insight into human nature and the hopes, fears, and intentions that drive people's behavior is astounding.

    2) It is extremely talky.  The action of the story probably represents about 100 of the novel's 521 pages (in my edition).  The vast majority of the book is dialogue and the thoughts inside Raskolnikov's head - though, I should add, the majority of Raskolnikov's thought processes are revealed through his words and actions (like a movie) rather than through a narrator's commentary (like most novels), though there is some degree of the latter.  It's remarkable that the book manages to be compelling and attention-holding even through page after page of... talking. 

    3) One of my favorite things about the book is the little insights and philosophical musings that Dostoevsky drops along the way via words of his characters.  For example, here is an insightful and amusing quote about flattery from Svidrigailov (the villain I mentioned earlier) in a conversation with Raskolnikov, late in the book:

    I... finally resorted to the most powerful weapon in the subjection of the female heart, a weapon which never fails.  It's the well-known resource - flattery.  Nothing in the world is harder than speaking the truth, and nothing easier than flattery.  If there's the hundredth part of a false note in speaking the truth, it leads to a discord, and that leads to trouble.  But if everything, to the last note, is false in flattery, it is just as agreeable, and is heard not without satisfaction.  It may be a coarse satisfaction, but still a satisfaction.  And however coarse the flattery, at least half will be sure to seem true."

    I've written enough for now.  I thoroughly enjoyed the book.  That's the point, I guess.        

Tuesday, June 10, 2008

Monday, May 26, 2008

  • In Memoriam

    I don't do this enough, and it's just barely in time for Memorial Day.

    If anyone reading this post is a family member of a man or woman who gave his or her life to preserve the rights and freedoms that I take for granted every single day...

    ...thank you.

Wednesday, May 21, 2008

  • Seminary and Punishment

    Tired of looking at the Driscoll video when I sign in.

    Taking a week-long intensive course at SWBTS in Fort Worth.  It's a killer week, but earns me a semester's worth of credit when all is said and written and turned in.

    Started reading Fyodor Dostoevsky's "Crime and Punishment" last week.  Realized that A) I rarely give fiction literature a chance (with the occasional exception of an Elmore Leonard novel), and B) I am painfully ignorant of classic works of literature (since I slept through Pre-AP English in High School).  C&P was recommended by a seminary prof a few semesters ago, so I decided to check it out.  I haven't gotten to read it at all this week (due to aforementioned seminary course), but so far I'm enjoying it greatly.  It's basically philosophy in the form of fiction.  It feels like I'm reading something substantial. 

    Gotta write a paper.  Talk to you soon.

    Out.

Tuesday, April 29, 2008

  • Driscoll on The Shack

    Here's a good video of Mark Driscoll, pastor of Mars Hill Church in Seattle, urging his church, and Christians in general, to think clearly about issues of faith and doctrine, and in particular, to avoid the runaway bestseller, "The Shack."  It's a good warning against a dangerous book, and a terrific example of why all things Emerging are not necessarily bad (i.e., Driscoll).**



    **Edit -In the comments section of this post, I have been twice corrected regarding Driscoll's relationship to the so-called Emerging Church movement.  Apparently he has officially disassociated himself from the movement.  So I guess the EC doesn't get any points for Driscoll after all.

Wednesday, April 16, 2008

  • Currently Reading
    Worship Matters: Leading Others to Encounter the Greatness of God
    By Bob Kauflin
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    What Are You Proclaiming?

    I’m reading Bob Kauflin’s new (and utterly terrific) book about corporate worship, “Worship Matters: Leading Others to Encounter the Greatness of God.” Kauflin is the author of a popular blog of the same name (http://www.worshipmatters.com/), dealing with a broad range of issues related to the corporate worship of the church.

    In the book, Kauflin is unpacking, phrase by phrase, his definition of what a worship leader does. Perhaps at some point in the future we’ll go through this material together, but I want to focus your attention on a particular portion of it today.

    One of the worship leader’s tasks is to “motivat[e] the gathered church to proclaim the gospel.” He defines proclamation as “declaring what’s true about God.” He suggests that one reason it’s necessary to proclaim truths about God and the gospel that we probably know already is that we tend to forget. We get wrapped up in the worries, fears, desires and busyness of life, and we need weekly reminders of God’s goodness, specifically of his mercy and love displayed in the cross of Christ.

    He cites 1 Peter 2:9, where the apostle says that we have been saved “that [we] may proclaim the excellencies of him who called [us] out of darkness into his marvelous light.” One purpose, and result, of our redemption is that we now proclaim God’s excellencies. Kauflin says that “we’re meant to fulfill this command both in our meetings and in our lives.” Then he writes these insightful words:

    People come into our churches proclaiming all sorts of things with their words and actions. Through close-fisted giving, some are asserting how much their own personal wealth matters. Others, by their complaining, are declaring that personal comfort matters. Teens in the latest fashions may be proclaiming that being cool matters. Others confirm through their smiles or frowns that their musical preferences matter. But we want each of them to leave proclaiming this: The gospel of Jesus Christ matters.

    I was struck and convicted by these words. Can you relate to this? Have you ever entered a corporate worship meeting proclaiming with your words and actions something other than the gospel of Jesus Christ? Kauflin’s given us a few examples here, but what are some other things we might proclaim? What might people be distracted by as they enter to encounter the living God with a community of believers? How can we get our gaze fixed once again upon the crucified Messiah and the fountainhead of blessing we find there?

     

Saturday, April 05, 2008

  • Currently Watching
    Some Like It Hot
    By Marilyn Monroe, Tony Curtis, Jack Lemmon, George Raft, Pat O'Brien
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    Movie Review and Book Rec

    So, a few weeks ago I began a quest (albeit a slow-moving one) to see 50 old movies - most considered classics - that I have either not seen at all, or saw when I was very young and don't remember much about them.  The only progress I had made until last night was Orson Welles' "Touch of Evil," which is a crime story more notable for its style and cinematography than for its characters or content, but I enjoyed it.

    Last night, on the wonder that is www.hulu.com, I watched Billy Wilder's 1959 comedy classic, "Some Like It Hot."  I can't remember the last time I had so much fun watching a movie!  Jack Lemmon (who I had almost completely forgotten about, but now remember as one of the most likeable movie stars ever) and Tony Curtis play down-and-out musicians who witness the St. Valentine's Day Massacre and, having become the target of Chicago mobsters, hide away by disguising themselves as women and joining a 3-week Florida tour of an all-female band.  We meet the band's singer, played by Marilyn Monroe, and now we have the triangle of main characters.  The ensuing mania is a joy to behold, and I laughed out loud many times.  Curtis re-disguises himself as a man to woo the Monroe character, while Lemmon earns the relentless interest of a rich girl-watcher played by Joe E. Brown, who, along with William H. Macy, has one of the most unique and memorable faces of anyone.  The mobsters eventually find them (quite by accident, actually) in Florida, so of course chaos is inevitable.  Anyway, it's fast-paced and witty, wryly directed, wonderfully acted (since the actors can't help having so much stinking fun themselves), and boasts the best closing line I can remember in a movie.  It's screwball as it was intended to be. 

    Tonight I'll watch another Billy Wilder/Jack Lemmon collaboration, the 1960 Best Picture Oscar-winner, "The Apartment."

    In unrelated news, I've also been reading Jerry Bridges' "The Gospel for Real Life," and have found it a deeply poignant and refreshing explanation of the atoning work of Christ on the behalf of damned sinners.  I can't remember the last time I read something that made me feel such a weight of joy and gratitude for the Gospel.  It's easy to read (I read half of it in one sitting), and well worth the time.  I'm excited about finishing it.       

Tuesday, April 01, 2008

  • PC&D and the Trinity

    I ran across an article a couple days ago about the Christian music industry, with a particularly unsettling discovery (on my part) about the group Phillips, Craig, & Dean. It's gotten me thinking a bit.

    Here's a link to the article, which includes the discovery I mentioned. The bottom line of the article is the suggestion that the CCM industry (Contemporary Christian Music), and what is "Christian music" and what is not, is driven more by business considerations - namely, what makes money - than by any spiritual or doctrinal standard. The evidence of this fact given in this particular article is the difference between Sufjan Stevens and Phillips, Craig & Dean.

    You see, Sufjan Stevens is not a "Christian artist." His CD's have been produced by mainstream labels. His agents and promoters are CCM outsiders. And yet his orthodox Christian theology is immediately recognizable in his music (Countless other examples could be offered, but this is the one the writer of the article chose.). He even has a soulful rendition of "Come Thou Fount of Every Blessing" (which you can check out at this link; don't pay any attention to the goofy animal pictures - just listen to the music.).

    Phillips, Craig & Dean, on the other hand, as you may know, are highly successful and prominent artists within the CCM family. Unless you live under an evangelical rock or you can't change your radio dial from KHCB (if you're a Houstonian), you've likely heard many of their songs, even if you didn't realize it ("Crucified with Christ;" "I Want to Be Just Like You;" "Mercy Came Running;" "You Are God Alone" (which, I should add, they didn't write), etc.). And now the discovery: They are modalists - which means they deny the doctrine of the Trinity. Each of the three men are pastors and music ministers in (different) Oneness Pentecostal churches, which teach that the Father, Son, and Holy Spirit motifs are simply different "modes" in which the unipersonal God has revealed himself in various periods of history. In other words, the Father, Son and Holy Spirit are not three distinct persons comprising one unified Godhead - rather, they are each an alter ego (that's my term, not theirs) of the one person who is God.

    This is deeply troubling to me. Of course you won't find the word "trinity" anywhere on the pages of holy Scripture, but its concept is nearly impossible to miss! Jesus prays to his Father. He says "I and the Father are one." He tells the disciples that after he goes to heaven he will send them "another Comforter, who is with you and will be in you." When he gives them the "Great Commission," he tells the disciples to baptize people "in the name (singular) of the Father, Son, and Holy Spirit (plural)." In the event of Jesus' baptism, all three persons of the Trinity are seen performing separate tasks at the very same time. Is this unipersonal God of Oneness Pentecostals seriously delusional, or is something else happening here?

    Add to this isolated issue the loads of sappy drivel that pass for Christian art these days, and I think we have a pretty substantial problem on our hands. After all, in one very real sense, this is the image of Christianity the world is receiving. Is this what we want to communicate? That we don't really care that much about what people believe, and the closest we can come to art is to imitate what non-Christian artists are doing?

    I don't have good answers at the moment. Just those questions and concerns roaming about my mind. Perhaps some of you have thoughts to share.  That's what the comments are for.

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CoffeeInAStraw

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    • Name: Kyle
    • Birthday: 12/8/1981
    • Gender: Male
    • Member Since: 8/21/2004

About Me

  • I'm a quarter of a century old. I'm a worship minister at a bible church in Houston. I've been married four years. I have a two-year-old daughter and a seven-month-old son. I attend Southwestern Baptist Theological Seminary's Houston campus. That's enough for this space.