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Name: Jonathan Birthday: 6/14/1985 Gender: Male
Interests: Music (I love rock, but I definitely dig orchestral music too), Literature (Poetry, Fiction, and Nonfiction), Bible and Theology, Creation Science, Technology, coffee, Music Performance (I enjoy playing acoustic, electric, and bass guitars as well as the upright (double) bass, Christian and Jewish History, Sports (Soccer and Racquetball), Hunting, Chess...and more. Expertise: Are you kidding? Expertise! None...unless you count making a fool out of myself...and possibly plunging toilets. Occupation: Student Industry: Engineering
Message: message meEmail: email me Website: visit my website AIM: nandenjon
Member Since:
9/19/2005
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| As of 9-1-07......I'm engaged to be married to to Pamela Eustace. Visit her site for detials. | | |
| Short ThoughtI had an interesting thought today after church. Pastor Ken's message was not particularly noteworthy, but as he spoke I felt rather convicted of my own pride. The thought, however, didn't really hit home until later today. You see, occasionally, Bible Verses will just pop in and out of my head. I was eating dinner and musing about here and there on the internet when, out of nowhere I thought, "My power is made perfect in weakness." I've heard it a lot before but something new hit me this time. We as Christians are to be vessels in God's hands and to lend ourselves to bringing glory to Him. We are to live in such a way that God shows His grace and power to others through our lives, yet few of us have ever prayed "Lord, make me weaker so your power can be made perfect in my life." Just something to think about....
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| Follow Up
The problem with this quote is that I have posted it out of
context, without the context, it is impossible to perceive the thought as
complete. This quote is made in the context of the exclusivity and uniqueness of
Christianity.
The superiority of
Christ:
It is important that our faith is not centered on the primacy
of Christendom, but the superiority of Christ. We are not saved by the
formality of our faith, but by the object thereof. It is Christ himself who
makes Christianity superior to all other religions. One of the ways that I believe
Christianity to be superior to all other religions is that no other religion is
able to acceptably deal with the problem of human depravity. No other religion
can adequately explain the origin and consequences of sin or provide a
sufficient solution thereto because no other
deity can lay claim to the perfect righteousness of Christ.
Some say that all religions are fundamentally the same, but superficially
different, but Ravi Zacharias points out that all religions may appear superficially
the same, but are, in fact, fundamentally different. No other system can handle
a concept such as sin. All other supposed paths to God are confounded by the
impotence of their approach, but we as Christians can take comfort in the truth
of “Christ in me, the hope of glory” and this truth is profound.
Furthermore, Christ makes a claim no other “prophet” or “holy
man” made (or could make for that matter): “I am the way…” Notice, he is not just the gate as many others have claimed, but the way itself.
The point here is to contrast the assumptions of other religions
with the truth of the gospel. Even though the “badness” of man is readily
apparent, and many religions accept that humanity desperately needs to be transformed,
the gospel reminds us that we were DEAD in our sins and trespasses. This
complete in-ability on man’s behalf is evident in our “badness” which is the result of our “deadness” not
the cause.
In this way, I do not believe that Ravi Zacharias is in any
way even unconsciously denying progressive sanctification, implying that there
is no such thing as morality, or presenting salvation as entirely positional, but
rather highlighting the insufficiency of all other religions. He is pointing
out that there is a gigantic difference being recognizing one’s own badness and
realizing one’s desperate need for Christ.
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Tell me, what do you think of this statement?
“It is not morality that separates us form God, that is, it
is not an issue of goodness or badness but rather of deadness. Jesus Christ did
not come to make bad people good; he came to make dead people live.”
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