Cold Water in the Face...

When I study, I usually go to Pandora and listen to my Hildegard von Bingen station. As you all know, I've been doing a lot of studying/writing papers recently.

I have had Pandora for well over a year now, and have loved it. I learned something new today, though.

Did you know that you are only allowed 40 hours of free listening every month? I didn't know this.

But now I do, since I can't listen to Pandora again until December 1st...

::sigh::

Back to work!

In Books, No One Can Hear You Scream

Just wanted to let everyone know why I won't likely be reading your entries and leaving comments, nor posting anything new for a few weeks.

While finals and due dates aren't for a couple of weeks yet, I am working ahead. My grandfather is terminally ill and is not expected to live even until Christmas, so I will be going home for Thanksgiving break to be with my family. In light of this, that is four days of potential work time I will not have, so I have to use what time I have before and after to work, work, work. Xanga takes up at least an hour a day total (sometimes more), so at least putting it to the side will buy me a little extra time. Know that I will be praying for everyone regardless, and if anyone needs to get in touch about anything, leave a comment or a message and I will be happy to get back to you. God bless you all, and I'll see you on the other side!

Yours in Christ,

Jacob

Hail Mary, Full of Grace!

I just read this amazing story from the Catholic News Agency:

What I Did on 4/20...

...apparently, I was having deep thoughts, according to this journal entry I apparently wrote on that otherwise ignominious day. I hope it proves thought-provoking for y'all!

We are told to lay up our treasures in Heaven, to entrust all things we hold dear to God. This is the nature of sacrifice, offering up a valued, dear thing to God, that he may share in the joy you receive in the object. When God receives our offering, it becomes his and because God is eternal, the gift in some way becomes eternal.

Yet I wonder how it is we are later able to enjoy these sacrifices in heaven?

I believe that, for example, when I offer a material possession, say, when I gave away a large portion of my music collection, it was not the music itself that I enjoyed, but it was rather the pleasure I received through the music.

All pleasure, truly, is the tangible love of God reaching us through the pleasing object, or even person (to differentiate people from objects, of which people certainly are not!). When we sacrifice something that pleases us and choose to receive no more pleasure from it, that pleasure lies in trust with God, to be found again once we are in heaven, for God is himself our greatest pleasure, the very source of pleasure. When I listen to pleasing music, eat my favorite foods, or in the past when I enjoyed the pleasure of a kiss, these were, knowingly or not, experiences of God. When I go without music to attain to poverty, when I fast from my favorite foods, when I make a vow of celibate chastity, I offer these pleasures back to God, seeking him no longer through created things but endeavoring to find him as he is, where he is, seeking instead of fleeting pleasure an everlasting one. How could one be satisfied with even the most pleasurable experience when Pleasure itself awaits us in paradise?

Being Catholic in America

While it is not often discussed and oftentimes not even noticed, it can be very difficult to be Catholic in this country. I am by no means comparing the Catholic struggle with that of African-Americans or other minorities (and I never, ever would), but there is a long history in this country of not liking Catholics. In fact, even as recent as a hundred years ago it was almost fashionable to refuse a Catholic work, insurance, a home, schooling, etc., and thus we had to form our own neighborhoods, insurance companies (Knights of Columbus, for example), and schools. Since World War II, and especially since the election of John F. Kennedy, Catholics have become for the most part treated like "everyone else."

Still, though, there is a lot of anti-Catholic sentiment out there, as though we were the last cultural group it was OK to bash, whether it is the Simpsons or Family Guy throwing punches at the Eucharist and the Pope, the negative portrayal almost always given the Church in Hollywood films, or the media frenzy surrounding anything any priest does wrong, and the little things that I notice day-to-day, even here on Xanga. But I look to my ancient brothers and sisters persecuted in Rome, Nazi Germany and elsewhere and count myself fortunate that I will never be thrown into the football arena to be eaten alive by the Detroit Lions.

I bring this issue up because on November 1st the Church throughout the world celebrates All Saints Day, and a vast majority of those saints were martyred for their faith. Everyone from St. Agnes, martyred at the age of thirteen to St. Zelotes, who is known only because he was martyred, is celebrated. You see their names everywhere, on church buildings, in the New Testament, ancient writings of the Church, on medals, in history books, the names of religious orders, and even the names of people. They are our brothers and sisters who pray for us and await us in heaven.

But like the saints did when they dwelt here on earth, the Body of Christ must suffer some, and so again I take comfort in the fact that things are not as bad as they were under Rome and (hopefully) will never be so in this country (though it is as bad or worse in some places in the world). But as Timothy Dolan, the archbishop of New York recently wrote, things are not easy. The following is an editorial he wrote for the New York Times which, of course, they declined to publish.

A blessed All Hallow's Eve to you all! I promise the next update will be more cheery.

FOUL BALL!
By Archbishop Timothy M. Dolan
Archbishop of New York
 
October is the month we relish the highpoint of our national pastime, especially when one of our own New York teams is in the World Series!
 
Sadly, America has another national pastime, this one not pleasant at all: anti-catholicism.
         
It is not hyperbole to call prejudice against the Catholic Church a national pastime. Scholars such as Arthur Schlesinger Sr. referred to it as “the deepest bias in the history of the American people,” while John Higham described it as “the most luxuriant, tenacious tradition of paranoiac agitation in American history.” “The anti-semitism of the left,” is how Paul Viereck reads it, and Professor Philip Jenkins sub-titles his book on the topic “the last acceptable prejudice.”
         
If you want recent evidence of this unfairness against the Catholic Church, look no further than a few of these following examples of occurrences over the last couple weeks:
 
On October 14, in the pages of the New York Times, reporter Paul Vitello exposed the sad extent of child sexual abuse in Brooklyn’s Orthodox Jewish community. According to the article, there were forty cases of such abuse in this tiny community last year alone. Yet the Times did not demand what it has called for incessantly when addressing the same kind of abuse by a tiny minority of priests: release of names of abusers, rollback of statute of limitations, external investigations, release of all records, and total transparency. Instead, an attorney is quoted urging law enforcement officials to recognize “religious sensitivities,” and no criticism was offered of the DA’s office for allowing Orthodox rabbis to settle these cases “internally.” Given the Catholic Church’s own recent horrible experience, I am hardly in any position to criticize our Orthodox Jewish neighbors, and have no wish to do so . . . but I can criticize this kind of “selective outrage.”

Of course, this selective outrage probably should not surprise us at all, as we have seen many other examples of the phenomenon in recent years when it comes to the issue of sexual abuse. To cite but two: In 2004, Professor Carol Shakeshaft documented the wide-spread problem of sexual abuse of minors in our nation’s public schools (the study can be found here). In 2007, the Associated Press issued a series of investigative reports that also showed the numerous examples of sexual abuse by educators against public school students. Both the Shakeshaft study and the AP reports were essentially ignored, as papers such as the New York Times only seem to have priests in their crosshairs. 
On October 16, Laurie Goodstein of the Times offered a front page, above-the-fold story on the sad episode of a Franciscan priest who had fathered a child. Even taking into account that the relationship with the mother was consensual and between two adults, and that the Franciscans have attempted to deal justly with the errant priest’s responsibilities to his son, this action is still sinful, scandalous, and indefensible. However, one still has to wonder why a quarter-century old story of a sin by a priest is now suddenly more pressing and newsworthy than the war in Afghanistan, health care, and starvation–genocide in Sudan. No other cleric from religions other than Catholic ever seems to merit such attention.

Five days later, October 21, the Times gave its major headline to the decision by the Vatican to welcome Anglicans who had requested union with Rome. Fair enough. Unfair, though, was the article’s observation that the Holy See lured and bid for the Anglicans. Of course, the reality is simply that for years thousands of Anglicans have been asking Rome to be accepted into the Catholic Church with a special sensitivity for their own tradition. As Cardinal Walter Kasper, the Vatican’s chief ecumenist, observed, “We are not fishing in the Anglican pond.” Not enough for the Times; for them, this was another case of the conniving Vatican luring and bidding unsuspecting, good people, greedily capitalizing on the current internal tensions in Anglicanism.

Finally, the most combustible example of all came Sunday with an intemperate and scurrilous piece by Maureen Dowd on the opinion pages of the Times. In a diatribe that rightly never would have passed muster with the editors had it so criticized an Islamic, Jewish, or African-American religious issue, she digs deep into the nativist handbook to use every anti-Catholic caricature possible, from the Inquisition to the Holocaust, condoms, obsession with sex, pedophile priests, and oppression of women, all the while slashing Pope Benedict XVI for his shoes, his forced conscription -- along with every other German teenage boy -- into the German army, his outreach to former Catholics, and his recent welcome to Anglicans.

True enough, the matter that triggered her spasm -- the current visitation of women religious by Vatican representatives -- is well-worth discussing, and hardly exempt from legitimate questioning. But her prejudice, while maybe appropriate for the Know-Nothing newspaper of the 1850’s, the Menace, has no place in a major publication today.
I do not mean to suggest that anti-catholicism is confined to the pages New York Times. Unfortunately, abundant examples can be found in many different venues. I will not even begin to try and list the many cases of anti-catholicism in the so-called entertainment media, as they are so prevalent they sometimes seem almost routine and obligatory. Elsewhere, last week, Representative Patrick Kennedy made some incredibly inaccurate and uncalled-for remarks concerning the Catholic bishops, as mentioned in this blog on Monday.   Also, the New York State Legislature has levied a special payroll tax to help the Metropolitan Transportation Authority fund its deficit. This legislation calls for the public schools to be reimbursed the cost of the tax; Catholic schools, and other private schools, will not receive the reimbursement, costing each of the schools thousands – in some cases tens of thousands – of dollars, money that the parents and schools can hardly afford. (Nor can the archdiocese, which already underwrites the schools by $30 million annually.) Is it not an issue of basic fairness for ALL school-children and their parents to be treated equally?
 
The Catholic Church is not above criticism. We Catholics do a fair amount of it ourselves. We welcome and expect it. All we ask is that such critique be fair, rational, and accurate, what we would expect for anybody. The suspicion and bias against the Church is a national pastime that should be “rained out” for good.
 
I guess my own background in American history should caution me not to hold my breath.

Then again, yesterday was the Feast of Saint Jude, the patron saint of impossible causes.