The words printed here are concepts. You must go through the experiences.-- Frederick Carl Frieseke --
pa5t0rd
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Name: Don
Country: United States
State: Ohio
Metro: Toledo
Birthday: 7/13/1974


Interests: Reading...reading...reading...volleyball
Expertise: I am quickly learning that I have no expertise...


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Member Since: 11/26/2003

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Saturday, March 15, 2008

Discipleship

I think that it is interesting that the church will allow any person who 'wants' to "disciple"...

First of all it isn't like the way that we currently 'do' discipleship is anything like what was meant in the Great Commission...


Matthew 28:16-20 (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society

The Great Commission
16Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17When they saw him, they worshiped him; but some doubted. 18Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."



First Century discipleship was done with a rabbi (teacher) and a handful of disciples - similar to Jesus...so that leaves me wrestling with the following questions:

1. Are we all called to be 'Disciplers'? (in this passage Jesus only told the 11 not all 122 disciples that followed him)
2. Are there even any who are qualified - afterall few (if any) have been discipled in the manner of which Jesus is speaking!?!?!!?
3. Is a 'class' in church enough?
4. If we aren't capable of discipling like 1st century rabbis - what should we do?
5. Where does this leave us?
Currently Reading
Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church
By N. T. Wright
see related


Friday, March 14, 2008

The Passover

I have been spending some time reflecting on the Passover and the Passion narrative of Jesus of Nazareth. I was just letting the imagery wash over me when something came to mind that I'd never considered before...probably because for most of my Christian life the Passion was only synonymous with Easter - not Passover...but the imagery was that of the first born of all of Egypt being killed as a 'last resort' to convince Pharaoh to let the Israelites free. That after all is where we get the term Passover - it was the night that Israel painted their doorposts with blood from a lamb in order that the Spirit of G_d would 'pass-over' their homes and not take their first-born!

Now many years later in the 1st century C.E. - G_d is giving His first-born (only) son at Passover...

What beautiful imagery...imagery that I am not exactly sure what to do with but find myself drawn to!

Questions I am wrestling with:

Is this some kind of a 'repayment' demonstrated by G_d?
Is there a correlation or is this just coincidence?
Why haven't I read anything in Christian commentaries about this?
If this has meaning - what is it?


check out my new blog: pa5t0rd.blogspot.com (though I hope to update both!?!?)


Thursday, November 09, 2006

Judas...Friend... ::UPDATED BELOW::

In my study time I stumbled across something that has blessed me immensely...

I (right or wrong) am an avid defender of Judas...Kierkegaard says that every generation of Christians can be measured based on how they treat Judas...I think that that is an interesting assertion...for too long the church is quick to condemn him...so here are a few of my thoughts!

Let's begin in Matthew 27 v.3,4:

"When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. "I have sinned," he said, "for I have betrayed innocent blood."

Okay...what I find interesting about this passage is that Judas' response to Christ being condemned is guilt for betraying innocence...so is that to mean that Judas had an epiphany at the moment of Christ's conviction? Or could it be (and obviously this is only a hypothesis) that Judas (may I remind you a religious zealot) thought or convinced himself that if he turned Christ over to the Pharisees and Sadducee that during their interegation of  him that he would demonstrate to them that he was indeed the Messiah...but what transpired was that Jesus didn't defend himself and he did declare that he was the Son of God and they didn't believe him...Then they condemned him - When Judas saw this he realized that his plan had backfired and now he was guilty of the death of an innocent man - that he never intended to see killed!

Sidebar: Now I know that it says that the devil entered into Judas - but anytime someone does something that is meant to deceive they are referenced as either having the devil possess them or are called sons of the devil or are referred to as the devil himself (think Peter)...this was a way of saying that you are deceiving those around you...and rabbis used this language on a fairly regular basis (some of the Pharisees accused Christ of the same thing)

Now check out John 15 v. 13,14:

Greater love has no one than this, that he lay down his life for his friends. You are my friends if you do what I command.

Okay roll that around for a moment...and now read this verse - picked up at the moment that Judas hands Christ over to the Sanhedrin...

Matthew 26 v. 50:

Jesus replied [to Judas], "Friend, do what you came for."

::Edit/UPDATE::

Read this! From the book of Zechariah!

4 This is what the Lord my God says: “Pasture the flock marked for slaughter. 5 Their buyers slaughter them and go unpunished. Those who sell them say, ‘Praise the Lord, I am rich!’ Their own shepherds do not spare them. 6 For I will no longer have pity on the people of the land,” declares the Lord. “I will hand everyone over to his neighbor and his king. They will oppress the land, and I will not rescue them from their hands.”
7 So I pastured the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I pastured the flock. 8 In one month I got rid of the three shepherds.
The flock detested me, and I grew weary of them 9 and said, “I will not be your shepherd. Let the dying die, and the perishing perish. Let those who are left eat one another’s flesh.”
10 Then I took my staff called Favor and broke it, revoking the covenant I had made with all the nations. 11 It was revoked on that day, and so the afflicted of the flock who were watching me knew it was the word of the Lord.
12 I told them, “If you think it best, give me my pay; but if not, keep it.” So they paid me thirty pieces of silver.
13 And the Lord said to me, “Throw it to the potter”—the handsome price at which they priced me! So I took the thirty pieces of silver and threw them into the house of the Lord to the potter.
14 Then I broke my second staff called Union, breaking the brotherhood between Judah and Israel.
The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996, c1984), Zec 11:4-14.


What are your thoughts? How do you view Judas?
Currently Reading
Eat This Book: A Conversation in the Art of Spiritual Reading
By Eugene H. Peterson
see related


Saturday, September 23, 2006

I am home!

Hi everyone...Turkey was amazing...I am sorry that I was unable to update while I was gone...but internet access was extremely limited and when I did have access I was too exhausted to think of anything to say or share...

I have so many pictures/stories/growth to share with you...I am looking forward to the conversations...

don


Tuesday, September 12, 2006

Smırna

today we were just outsıde of ephesus for all of the day...it was amazıng...ı have many photos to share but lımıted access to ınternet...ı wıll post more soon...

 

bıggest thıng today was a temple that we were ın that had 60ft columns and the roof (whıch ıs gone) reached 120 ft...amazıng - thıs was a temple for an oracle...the entry road to the temple was 25 kılometers long and was jammed packed daıly (worse than Cedar Poınt)...people were so hungry to hear from a god that they would waıt ın lıne for months...the gospel was such a refreshıng thıng to thıs cıty...the ıdea that God was accessıble and able to be met on the road and not just at the end of the road was revolutıonary to the people...

 

blessıngs and talk to you all soon...

 

from Ephesus - don



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