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Name: Kathleen
Birthday: 3/25/1987
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Saturday, July 15, 2006

Currently Reading
Plato: Theaetetus (Focus Philosophical Library)
By Plato
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Random Thoughts:

Recklessness is a "kind of mad excitement" (Theaetetus 144b).
The average person gets madly excited.
I get insanely hyper.
Wakakaka.

AHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH.
Chair - on toe - ow.
The walls are insanely thin.
I hope the neighbors didn't hear.

"Human nature is too weak to acquire skill where it has no experience" (Theaetetus 149c).
And yet..."As long as he has the right opinion about that of which the other has knowledge, he will not be a worse guide than the one who knows, as he has true opinion, though not knowledge" (Meno 97b).
But still..."For true opinions, as long as they remain, are a fine thing and all they do is good, but they are not willing to remain long, and they escape from a man's mind, so that they are not worth much until one ties them down by (giving) an account of the reason why" (Meno 98a). 

When exactly does true opinion become knowledge?  How can one KNOW it is KNOWLEDGE?  Maybe one just has the true opinion that what he claims to know is knowledge.  Ackgh...philosophy = infinite regress.  But I don't KNOW that.

Dentyne Ice (Vanilla Chill flavor) + Trident White (Wintergreen flavor) = If my tongue had eyes, they would be popping out.

I CAN BREATHE.



Thursday, July 13, 2006

Currently Reading
Plato's Meno (Focus Philosophical Library)
By George Anastaplo, Laurence Berns, Plato
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Philosophical Musings

Okay, so taking a grad-level philosophy course during the summer isn't exactly the most rational idea I've had lately.  Several questions were raised up during class that provoked me to re-examine some of my basic beliefs (laugh all you want, Socrates) and thus caused (directly or indirectly) my temporary suspension of duties as a good premed student - that is, to skip volunteering at the hospital for today.  Instead, I walked straight back to my apartment and started doing some research.

Here are some quite interesting but, as of now, aporetical musings:

1.  Does everyone desire what he believes to be good (at least in some respect)?  One of my classmates (Classmate A) brought this up after class, and like Socrates the torpedo fish, paralyzed my mind and tongue.  He believes that a person can desire what he knows to be bad.  For example, a person can desire, out of pure jealousy, to destroy the good of another person, even though he can't have that good himself.  Classmate B responded that the person nevertheless saw what he thought to be good - pleasure in bringing down the other person, feeling better about himself, etc.  Classmate A refuted this, saying that at the time the person went out to destroy the person of whom he was jealous, he had no other thought than to destroy him - that the other reasons don't necessarily have to come to his mind.  (B) replied that it could just be the passions (from Aquinas) temporarily clouding his judgment.  (A) maintains that the person still knows what he is doing is evil and still does it anyway.  B brings up the underground man from Dostoyevsky - a person desired to debase himself, even though he hated going through the process of debasement, because he enjoyed the knowledge of himself being debased. 

A temporary diversion:  Does everyone desire happiness?  Does enjoyment = happiness?  Does enjoyment = seeing something as good? 

(A) says enjoyment does not equal happiness, nor is it the same as seeing something as good.  I say that insane debasement guy perceives enjoyment to be a good, just as certain people perceive pleasure to be a good.  People have false opinions and thus perceive false goods.  (A) still doesn't believe enjoyment to be a (false) good because the person doesn't even think of this argument at the time of the deed.

Okay, so this whole discussion ended up in aporia.  Go figure.  (B) told (A) to bring up the issue in class tomorrow - I can't wait to hear the prof's answer to this.

edit//  I thought of an example that a person can desire evil knowing it as such:  Smith, who is married, slept with another woman.  Upon reflection, he knows that adultery is bad.  He knows he only did it for pleasure.  He knows that the pleasure he derives from it is not good (good = that which benefits you).  Nonetheless, he commits the act again.  Why?  He can’t blame his perception of adultery or pleasure as “good” because he already knows it is not.  PEOPLE CAN GIVE IN TO SENSUAL TEMPTATIONS KNOWING THAT THEY ARE BAD.

edit///  Never mind, I still believe that people can only intelligibly choose to do something that they perceive as having some kind of "good," whether or not it is truly good or a greater good.  In the above example, Smith gave in to temptation again only because he perceived that the pleasure he gets from sex (even though he knows it is a sin) nevertheless will satisfy him (however momentarily).  And he perceives this satisfaction to be a "good," however perverted.

2.  Can good things make us unhappy?  Seems like it…for example, Kant’s categorical imperative – sometimes our duty overrides our happiness.  Abraham was about to sacrifice Isaac not because it will make him happy, but because he felt he needed to do his duty as God’s servant.  But is killing Isaac good per se?  Is killing an innocent person good?  Euthyphro conundrum – would killing an innocent person be made ‘good’ because God commands it?  Are good and evil arbitrary to God?  I still don't have a solid opinion about the relationship between good/evil and God.

3.  Is the concept of Hell "just"?  Do those in Hell still desire “the good”?  According to Plato, since the souls of people already have all knowledge, then the souls in Hell would know everything.  And since ‘everyone desires what he believes to be good’ (according to Plato) and people in Hell already know what is actually good and evil, they will desire the true “good.”  That is, they would desire God in Christian terms.  But since, being in Hell, they are condemned to a miserable life forever, they can never attain what they desire.  So are people punished for desiring false goods?  For their weaker ability to recollect knowledge?  Who created this differing ability?  If God, then is He punishing people for what He gave them?

But, if it can be proved that people knowingly desire evil, then would these evil people go to Hell?  Since it is what they desire, would they then be able to attain it?  Would God satisfy evil people by letting them go to Hell but then punish potentially good people (those who desired false goods) by delivering the same fate to them?

THIS IS WHY PHILOSOPHERS ARE CONSIDERED INSANE.

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