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| Taken from The 30th Anniversary Reader's Digest Reader, The Reader's Digest Association, Inc. p 288. The Vanishing American Some years ago, during the depression, a government agent traveled through the Tennessee Mountains making small allotments to impoverished farmers for seed, stock or needed improvements. He found one woman who lived alone, scratching out a bare living on two acres of barren ground. "If the government should allot you $200, what would you do with it?" he asked her. The woman thought a moment. Her cabin had no floor, its windows were covered with tar paper, light came through the broken walls. Finally, she looked up. "Reckon I'd give it to the poor," she said. - F. Emerson Andrews in The Atlantic Monthly Just in case anyone missed it... look again at the title. | | |
| Hrmm... it has been brought to my attention that I haven't updated in a long time. On pain of death, I shall now update. Ummm... Hi?  Life updates... I still work weekends, I'm starting next quarter of school at the end of the month with a class I'm actually looking forward to taking (Computer Apps), and... uh... my house is being wrecked... I mean painted green. Think that's about it... Yup. Further questions can be e-mailed. (It amazes me how much time I spend on blogs/forums and yet how little time I spend on mine. E-mail is better.) Bye-bye. | | |
| Due to direct intervention from God, I went back to the church in which I grew up this last weekend. Worship was excellent, preaching was mediocre – as per usual – but I did carry away one exceptionally interesting (to me) thought, and those of you who read my xanga are now officially doomed to hear about it. (So if you don’t like what one of my good friends calls “walls of text” you should stop reading now. Consider yourself fairly warned.) The preacher on this fine day was a fairly well known man in many evangelical/worship circles, and he preached about making declarations with the intent of affecting the spirit world. Several interesting/on-the-edge-of-heretical-because-he-was-preaching-not-thinking-but-meant-well- things came out of his mouth, but the one that caught my attention was this. “Most people have the misconception that Satan is more powerful than they are. They have this idea that it’s God, then Satan, then the angels, then us little humans. But it’s not like that. It’s God, then us – as the Church, we have authority over all else.” (Rough quote, probably in need of some AMEN-uhS!, but fairly accurate.) Ordinarily I’m not sure that I’d have problems with this, but for one thing. The entire message was preached to the effect that we, as individuals, should take authority over problems in our lives. (With which I agree, provided the word authority is changed to responsibility – a change which I believe would accurately represent the intent of the preacher.) My problem comes when, in that context, the preacher says that we have more power than Satan. While I’m not prepared to enter a full discussion about the authority on/in this world of one whom I believe the Bible refers to as “the prince of this world”, I think I can safely say this: as the body of Christ, the Church, I am in entire agreement that our authority surpasses that of Satan. However, I’m not sure that I believe, in the sort of individualist, self-help, take-personal-authority-in-Jesus’-name sort of way he seemed to be preaching the message, that we have any authority over Satan. As an Anglican, and a fairly high-church Anglican at that, it seems to me that what authority we have, in any individual sense, even as members of the Church, comes only when we are doing the will of the Lord. And I know it isn’t any authority that comes from us personally, although I suspect it may be a disservice to the preacher to say that he intended the comment that way. So I believe that, rather than taking the approach that we should identify problems in our lives, declare them interference from the devil, and declare authority over him and them, which seems to me to be inflating our sense of personal authority, it is more appropriate to seek the Lord’s will regarding what we can do on our own strength (very little), and in what ways we should act to be fulfilling His will. In this way alone can we truly be assured of the Lord’s authority over satanic influence in our lives, as well as the influence of our fallen natures. However, having reached a conclusion – or rather, resolution – which I find acceptable on this matter, I am assaulted by another question. I think I can state with complete safety and certainty that it is a weakness of the Protestant/charismatic/evangelical movement that those Christians coming out of this movement are taught to rely entirely too much upon themselves as individual Children of God. That status is a special status, with all kinds of special privileges and protections – chief among them being forgiveness of sins, eternal life with God, and a good night’s sleep (yes, it’s Scriptural) – but I think the Protestant/evangelical movement doesn’t appropriately emphasize the importance of being part of the Church body. (To prevent misunderstanding: I don’t think they do a bad job of being a Church body, just of teaching members how to act as a part of one.) And I have to wonder whether or not teachings like this, which can be extremely misleading regarding how and in what ways a Christian has authority over Satan and his co-fallen angels, are not extremely dangerous. Granted that God will protect His children… still, it can’t be a good thing for Christians to go out into their daily life believing that they, as individuals, can exert Godly authority over whatever problems they ascribe to Satan in their daily walk, without being properly “under apostolic authority” or acting as supported members of the Church and tools of the will of God. Confrontation with the enemy of mankind while relying on a sort of inflated sense of personal authority seems, to me, almost as hopeless as confrontation with the enemy of mankind using Wicca or some other sort of false spiritual authority. “Jesus I know, and Paul I know, but who are you?” (I’ll have to look that reference up when I’m not so tired – sorry.) It seems to me that while high church may also often be slightly lacking in instruction in spiritual warfare, our mistake is more one of failing to emphasize it in any meaningful way than of sending out warriors unequipped. So my question is this: are my concerns legitimate, or is there some aspect to Protestant/evangelical teachings in this area that I’m missing or that might be a blind spot of the high church approach? Or was this simply a one-time kind of mistake that isn’t made on a broad scale, and I'm just being paranoid? Once again, I’m forced to apologize for the lack of organization and clarity in this post. I also apologize for any offenses which I seem to give to my Protestant/evangelical brethren – ‘tis unintentional, I assure you. All feedback from all sides is welcome. EDIT: Today I baked a cake for my work party, and my family and friends were all shocked. The only people unsurprised were my co-workers, who think I'm a genius because I fix things faster than maintenance, do sudoku, and read Oliver Twist. There is something wrong with this picture...  | | |
| Hmmm... You are St. Melito of Sardis! You have a great love of history and liturgy. You’re attached to the traditions of the ancients, yet you recognize that the old world — great as it was — is passing away. You are loyal to the customs of your family, though you do not hesitate to call family members to account for their sins. http://www.fathersofthechurch.com/quiz/ | | |
| This is certainly not the best poem as poetry goes, but I find the perspective... refreshing. The following is taken from John Eldredge's book Wild at Heart. "A few years ago a good man gave me a copy of a poem Ezra Pound wrote about Christ, called "Ballad of the Goodly Fere." It's become my favorite. Written from the perspective of one of the men who followed Christ, perhaps Simon Zelotes, it'll make a lot more sense if you know that fere is an Old English word that means mate, or companion: Ha' we lost the goodliest fere o' all For the priests and the gallows tree? Aye lover he was of brawny men O' ships and the open sea. When they came wi' a host to take Our Man His smile was good to see, "First let these go!" quo' our Goodly Fere, "Or I'll see ye damned," says he. Aye he sent us out through the crossed high spears And the scorn of his laugh rang free, "Why took ye not me when I walked about Alone in the town?" says he. Oh we drunk his "Hale" in the good red wine When last we made company, No capon priest was the Goodly Fere But a man o' men was he. I ha' seen him drive a hundred men Wi' a bundle o' cords swung free, That they took the high and holy house For their pawn and treasury... I ha' seen him cow a thousand men On the hills o' Galilee, They whined as he walked out calm between, Wi' his eyes like the grey o' the sea, Like the sea that brooks no voyaging With the winds unleashed and free, Like the sea that he cowed at Genseret Wi' twey words spoke' suddenly. A master of men was the Goodly Fere, A mate of the wind and sea, If they think they ha' slain our Goodly Fere They are fools eternally." Incidentally, Wild at Heart is an amazing book. | | |
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