For better or for worse, Canada’s biggest economic trading
partner is also a significant influence on the character of many of our
churches.Particularly if you live near
the border with the United States, you can be sure that American radio
programming and other influences are having their impact.Because this is so, it’s helpful for us to
reflect on the history and character of American Protestantism.How did things get to be the way they
are?This thought-provoking book by
Orthodox Presbyterian historian D.G. Hart is a helpful guide for such
reflection.
Most historians of American religion see a division between
evangelicalism and liberalism as the defining feature of Protestantism in the
last century.Hart argues that this way
of viewing the history of American Christianity fails to account for two other
major factors:revivalistic pietism and
confessional Protestantism.He argues
further that both evangelicalism and liberalism are heirs of revivalistic
pietism, with their anti-clerical, anti-confessional, and anti-liturgical
prejudices.So, if there is a division
in American Protestantism, Hart insists that it is actually between pietism and
confessionalism, or between neo-Protestants and paleo-Protestants.
Hart makes his case looking at the struggles in a number of
confessional, or previously confessional churches.He does this under the rubrics of confessions (Presbyterian),
church government or polity (Reformed), and liturgy (Lutheran).In each case, there are profound lessons to
learn.
This is an important book chiefly because it draws our
attention again to the question of identity.
Hart challenges us to consider the question freshly: what sorts of churches are we going to
be? Are we going to be confessional
churches, defined by our creeds, polity and liturgy (all shaped by
Scripture)? There are certain blessings
we receive from our American neighbours, but careful thought is needed before
accepting everything labeled “Christian” from below the 49th (and, I
would hasten to add, frequently from above too). We need to keep going back to our own confessional heritage, not
because it’s old and old must be good, but because that heritage keeps drawing
us back to Scripture where we find the gospel of our Lord Jesus.