﻿<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>young_werther's Xanga</title><link>http://www.xanga.com/young_werther</link><description>Latest Xanga weblog from young_werther</description><language>en-us</language><ttl>60</ttl><image><title>The Weblog Community</title><url>http://s.xanga.com/images/xangalogobutton.gif</url><link>http://www.xanga.com/young_werther</link></image><item><title>Tuesday, May 06, 2008</title><link>http://www.xanga.com/young_werther/655652133/item.html</link><guid>http://www.xanga.com/young_werther/655652133/item.html</guid><pubDate>Tue, 06 May 2008 10:37:47 GMT</pubDate><description>A new era is born: &lt;A href="http://soberdelusions.blogspot.com/" target="_new"&gt;http://soberdelusions.blogspot.com/&lt;/A&gt;</description><comments>http://www.xanga.com/young_werther/655652133/item.html#firstcomment</comments></item><item><title>Saturday, October 13, 2007</title><link>http://www.xanga.com/young_werther/621248866/item.html</link><guid>http://www.xanga.com/young_werther/621248866/item.html</guid><pubDate>Sat, 13 Oct 2007 11:58:27 GMT</pubDate><description>&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;The Online Dating&amp;nbsp;"&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;Anti-Lemon" Problem &lt;/SPAN&gt;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;&lt;/SPAN&gt;&amp;nbsp;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;I can guarantee you this will be my only post on dating, ever.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;I have noticed a profound problem regarding online dating: excessive and illustrative handle names.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;I think this points to an emerging "&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;anti-lemon"&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt; problem online.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/SPAN&gt;&lt;/SPAN&gt;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;&lt;/SPAN&gt;&amp;nbsp;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;From an economics standpoint, the "&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;lemon problem"&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt; has seemingly plagued some markets for goods.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;The "&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;lemon problem:&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt; essentially refers to information asymmetries between buyers and sellers of goods (or lovers).&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;For example, buyers cannot typically tell the quality of cars at second hand car dealers. At the same time, prices for the cars do not vary that much failing to give the buyer a clear "&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;signal" &lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;of quality.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;As a result, the market for second hand cars falls apart as buyers only offer below market prices (afraid they will be taken at a higher price), and people wanting to sell high-quality cars won'&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;t because they will not get the price their car is worth.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;&lt;/SPAN&gt;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;&lt;/SPAN&gt;&amp;nbsp;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;The lemon problem seemingly has an application in dating too: although looks were pretty easy to discern, vast informational asymmetries existed in a person'&lt;/SPAN&gt;&lt;SPAN lang=EN-US&gt;s background, personality, and financial status.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;While not necessarily a deciding factor in the breakup of some relationships, adverse selection would certainly doom the occasional relationship.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;&lt;/SPAN&gt;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US&gt;&amp;nbsp;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US style="FONT-FAMILY: 'Times New Roman'"&gt;Enter online dating.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;Online dating has exacerbated existing information asymmetries as no one really knows what person a looks like, their personality, or their real intentions online.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;One of the ways to bridge these asymmetries is quite simple: increase the level and intensity of signaling.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;For example, a friend of mine recently sent emails to me from women who emailed him with such handles such as "PoshGirl99" and "Gucci Whore."&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;While these handles might be funny and describe their true motives, it would seem we have a new problem emerging: the anti-lemon problem. People, in order to gain attention and distinguish themselves, signal their intentions so clearly that they might actually hurt their chances of finding a&amp;nbsp;mate&amp;nbsp; over the long run.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;Indeed, men who may have initially fallen in love with these women, and then agreed to fund their Gucci habit, now have clear evidence of front of a woman's real intentions to vitiate their pocketbooks.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;A word to the wise; clearer signaling doesn't necessarily mean better results.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp;&lt;/SPAN&gt;&lt;/SPAN&gt;&lt;/P&gt;&lt;P class=MsoNormal style="MARGIN: 0cm 0cm 0pt"&gt;&lt;SPAN lang=EN-US style="FONT-FAMILY: 'Times New Roman'"&gt;&lt;SPAN style="mso-spacerun: yes"&gt;&lt;/SPAN&gt;&lt;/SPAN&gt;&amp;nbsp;&lt;/P&gt;&lt;SPAN lang=EN-US style="FONT-FAMILY: 'Times New Roman'"&gt;&lt;SPAN style="mso-spacerun: yes"&gt;&lt;P&gt;&lt;SPAN lang=EN-US style="FONT-SIZE: 10pt; FONT-FAMILY: 'Times New Roman'; mso-bidi-font-size: 12.0pt"&gt;&lt;FONT size=3&gt;Addition: When Al Gore wins the Nobel Peace Prize for his polemical work on "climate change" we now have official evidence that the beginning of the end is here.&amp;nbsp; In the midst of deepening chaos in Somalia, Congo, East Timor, Myanmar, Zimbabwe, North Korea and numerous other countries,&amp;nbsp;the&amp;nbsp;Royal Swedish Academy of Science decides to bestow an award for a theory that does nothing really to address any of these paralyzing conflicts.&amp;nbsp; &lt;/FONT&gt;&lt;/SPAN&gt;&lt;/P&gt;&lt;P&gt;&lt;SPAN lang=EN-US style="FONT-SIZE: 10pt; FONT-FAMILY: 'Times New Roman'; mso-bidi-font-size: 12.0pt; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: KO; mso-bidi-language: AR-SA; mso-fareast-font-family: &amp;#48148;&amp;#53461;"&gt;&lt;FONT size=3&gt;Alas, proponents may argue that climate change affects us all.&amp;nbsp; Indeed, there is an infinitesimal chance that climate change might wipe once us all out in roughly 100-500 years, if these countries even exist any more.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;However, let no one be fooled.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;God doesn't relieve any of us from our responsibilities to care for the wretched of the earth destroyed by human sin.&lt;SPAN style="mso-spacerun: yes"&gt;&amp;nbsp; &lt;/SPAN&gt;Sin and death, certainly an interesting casual concept understood by very few in the world who would rather create a "messiah" for asking us to switch to efficient light bulbs than actually confront why half of our world's population lives in increasing, paralyzing darkness. Peace, indeed.&lt;/FONT&gt; &lt;/SPAN&gt;&lt;/SPAN&gt;&lt;/SPAN&gt;&lt;/P&gt;&lt;/SPAN&gt;</description><comments>http://www.xanga.com/young_werther/621248866/item.html#firstcomment</comments></item><item><title>Knives Out</title><link>http://www.xanga.com/young_werther/620285457/knives-out.html</link><guid>http://www.xanga.com/young_werther/620285457/knives-out.html</guid><pubDate>Mon, 08 Oct 2007 05:30:25 GMT</pubDate><description>&lt;P&gt;Knives Out&lt;/P&gt;&lt;P&gt;I want you to know&lt;BR&gt;He's not coming back&lt;BR&gt;Look into my eyes&lt;BR&gt;I'm not coming back&lt;BR&gt;&lt;BR&gt;So knives out&lt;BR&gt;Catch the mouse&lt;BR&gt;Don't look down&lt;BR&gt;Shove it in your mouth&lt;BR&gt;&lt;BR&gt;If you'd been a dog&lt;BR&gt;They would've drowned you at birth&lt;BR&gt;&lt;BR&gt;Look into my eyes&lt;BR&gt;It's the only way you'll know I'm telling the truth&lt;/P&gt;&lt;P&gt;- Radiohead &lt;/P&gt;</description><comments>http://www.xanga.com/young_werther/620285457/knives-out.html#firstcomment</comments></item><item><title>Saturday, August 18, 2007</title><link>http://www.xanga.com/young_werther/610820913/item.html</link><guid>http://www.xanga.com/young_werther/610820913/item.html</guid><pubDate>Sat, 18 Aug 2007 13:37:26 GMT</pubDate><description>&lt;P&gt;&lt;FONT size=2&gt;I Think I Am Turning Japanese: A Beautiful Breakdown of Sober Delusions &lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;No sex, no drugs, no wine, no women&lt;BR&gt;No fun, no sin, no you, no wonder it's dark&lt;BR&gt;Everyone around me is a total stranger&lt;BR&gt;Everyone avoids me like a Cyclone Ranger&lt;BR&gt;Everyone&lt;BR&gt;That's why I'm turning Japanese I think I'm turning Japanese I really think so&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;- The Vapors &lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;But the foolish children of men do miserably delude themselves in their own&lt;BR&gt;schemes, and in their confidence in their own strength and wisdom; they trust to nothing&lt;BR&gt;but a shadow.&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;Jonathan Edwards- "Sinners in the Hand of An Angry God" (1741) &lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;"But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation."&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;- 1 Thessalonians 5:8 &lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;This is planned to be a multi-part entery addressing the following questions: 1) What is spiritual estrangement?&amp;nbsp; How is it related to delusion?&amp;nbsp; 2) How do Christians sucessfully battle delusion and its consequences? &amp;nbsp; 3)&amp;nbsp;How then shall we live? &amp;nbsp;&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;Many thoughts will go running through one's head as you lay on the floor of the bathroom, &amp;nbsp;desperately gasping for breath, while your heart continues to accelerate without pause.&amp;nbsp; Inevitably, one question will arise: How did I get here? Over the last couple of weeks, I have made several visits to the emergency room of Seoul's best and worst hospitals. While language truly fails to capture what this experience has taught me (thank you, &lt;/FONT&gt;&lt;A href="http://plato.stanford.edu/entries/wittgenstein/" target=_new&gt;&lt;FONT size=2&gt;Wittgenstein&lt;/FONT&gt;&lt;/A&gt;&lt;FONT size=2&gt;), the Vapors probably capture it the best: complete and total estrangement.&amp;nbsp; &lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;&amp;nbsp;Estrangement, however, whether it be from God or ourselves, must ultimately be built upon something.&amp;nbsp; That is to say,&amp;nbsp;estrangement requires a vehicle, a belief system, that tears us away from the truth and entices us to build our metaphysical foundation on sand.&amp;nbsp; After rereading Johnathan Edwards classic sermon "Sinners in the Hands of an Angry God, I found the perfect villian: delusion.&amp;nbsp; Although Edwards' sermon is clearly aimed at converting unbelievers during a period of unparalleled revival in the United States, his penetrating analysis regarding man's natural delusionary state also applies to converted Christians.&amp;nbsp; After all, even though we have been saved through Christ's blood on Calvary, our own sinful nature still exists as does the lies of Satan.&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;Indeed, a quick search of the Bible will reveal many examples of delusion, however, I will only mention three.&amp;nbsp;&amp;nbsp; First, Nathan's confrontation of David after he had slept with&amp;nbsp;Bathsheeba&amp;nbsp;and intentionally&amp;nbsp;killed her husband.&amp;nbsp; Nathan speaks to David using an analogy of a&amp;nbsp;rich man who took a poor man's only lamb. &amp;nbsp;Two, Peter's chronic denial that he would never&amp;nbsp;betray &amp;nbsp;Jesus.&amp;nbsp; Third, and undoutedly most frightening, Jesus in Luke 13:25-27 rejects a group of "believers" who are knocking&amp;nbsp;to get into heaven only to be rejected and sent to hell.&amp;nbsp;&amp;nbsp;&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;The underpinning of these three different delusionary states is somewhat different.: David's delusion is due to&amp;nbsp;disobedience caused by sin, Peter's due to a fundamental misunderstanding of his own fallen nature, and the group of believers because they never received Jesus as their Lord and Savior.&amp;nbsp; While the three may differ in origin, however, I will posit that the remedy is the same.&amp;nbsp; In Edwards' sermon, he speaks of&amp;nbsp;"God's hand"( a symbol of Jesus' sacrifice) that keeps those who don't believe from falling into hell. I believe in my own case, and that of the church currently, there must be more focus on the "hand"&amp;nbsp;in order to draw people's attention away from their own lives and problems.&amp;nbsp;&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;&lt;/FONT&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size=2&gt;&lt;/FONT&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;&lt;FONT face=Arial&gt;&lt;FONT size=2&gt;&lt;/FONT&gt;&amp;nbsp;&lt;/P&gt;&lt;/FONT&gt;&lt;P&gt;&lt;FONT size=2&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;&lt;BR&gt;&lt;/P&gt;&lt;/FONT&gt;</description><comments>http://www.xanga.com/young_werther/610820913/item.html#firstcomment</comments></item><item><title>Thursday, February 01, 2007</title><link>http://www.xanga.com/young_werther/567176819/item.html</link><guid>http://www.xanga.com/young_werther/567176819/item.html</guid><pubDate>Thu, 01 Feb 2007 13:01:05 GMT</pubDate><description>&lt;P&gt;What a statement seems to imply to me, it doesn't to you. If you should ever live amongst foreign people for any length of time and be dependent on them, you will understand my difficulty. &lt;/P&gt;&lt;P&gt;Ludwig Wittgenstein &lt;/P&gt;</description><comments>http://www.xanga.com/young_werther/567176819/item.html#firstcomment</comments></item><item><title>Seoul's Anthem</title><link>http://www.xanga.com/young_werther/547572816/seouls-anthem.html</link><guid>http://www.xanga.com/young_werther/547572816/seouls-anthem.html</guid><pubDate>Wed, 15 Nov 2006 07:45:37 GMT</pubDate><description>&lt;P&gt;Her green plastic watering can&lt;BR&gt;For her fake chinese rubber plant&lt;BR&gt;In fake plastic earth.&lt;BR&gt;That she bought from a rubber man&lt;BR&gt;In a town full of rubber plants&lt;BR&gt;Just to get rid of itself.&lt;BR&gt;And it wears her out, it wears her out&lt;BR&gt;It wears her out, it wears her out.&lt;BR&gt;&lt;BR&gt;She lives with a broken man&lt;BR&gt;A cracked polystyrene man&lt;BR&gt;Who just crumbles and burns.&lt;BR&gt;He used to do surgery&lt;BR&gt;For girls in the eighties&lt;BR&gt;But gravity always wins.&lt;BR&gt;And it wears him out, it wears him out&lt;BR&gt;It wears him out, it wears him out.&lt;BR&gt;&lt;BR&gt;She looks like the real thing&lt;BR&gt;She tastes like the real thing&lt;BR&gt;My fake plastic love.&lt;BR&gt;But I cant help the feeling&lt;BR&gt;I could blow through the ceiling&lt;BR&gt;If I just turn and run&lt;BR&gt;And it wears me out, it wears me out&lt;BR&gt;&lt;/P&gt;</description><comments>http://www.xanga.com/young_werther/547572816/seouls-anthem.html#firstcomment</comments></item><item><title>Saturday, November 04, 2006</title><link>http://www.xanga.com/young_werther/544273659/item.html</link><guid>http://www.xanga.com/young_werther/544273659/item.html</guid><pubDate>Sat, 04 Nov 2006 07:40:45 GMT</pubDate><description>&lt;P&gt;Social Justice Part 1: Boyd vs. Wallis &lt;/P&gt;&lt;P&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;Two leading Christian intellectuals, Greg Boyd and Jim Wallis, recently &lt;A href="http://www.startribune.com/614/story/771509.html" target="_new"&gt;debated&lt;/A&gt; the role of Christians in the public sphere.&amp;nbsp; Wallis argues that faith in God and participation in politics is inextricably linked with the final goal being "social justice."&amp;nbsp; Boyd argues that faith and participation in politics are two distinctly different phenemenon with allegiance to God transcending political ties.&amp;nbsp; I am not an expert on&amp;nbsp;"social justice," for those wanting an expert opinion please click &lt;A href="http://www.xanga.com/CONNERY/534647986/what-is-social-justice.html" target="_new"&gt;here&lt;/A&gt;&amp;nbsp;and the transcript of the event &lt;A href="http://www.bethel.edu/special-events/newsrel/2006articles/10-24-06-boyd-wallis-event.html" target="_new"&gt;here&amp;nbsp;&lt;/A&gt;.&amp;nbsp;&lt;/P&gt;&lt;P&gt;Boyd seems to deeply understand theological missteps that have plagued previous leaders such as Constantine, Luther and apparently Wallis as well.&amp;nbsp; 1) The church must remain seperate from the state ; 2) Only when that seperation is acheived, can Christians serve&amp;nbsp;as the "light and salt of the world."&amp;nbsp; In reality, Wallis and Boyd are not that distant intellectually, differences in opinions are a function of process and emphasis. &amp;nbsp;&lt;/P&gt;&lt;P&gt;Wallis' heavy emphasis on "social justice"&amp;nbsp;(as an output) leads to a variety of political positions that may or may not be biblically&amp;nbsp;supported.&amp;nbsp; Certainly, praying for violence and human suffering in Congo and Sudan are obligations for Christians responding to God's heart.&amp;nbsp; Propositions for wage hikes&amp;nbsp;and "greater equality" are not supported and owe more to Socialism or Utiliatarianism.&amp;nbsp;&lt;/P&gt;&lt;P&gt;&amp;nbsp;Boyd takes the opposite approach putting heavy emphasis on following Christ's teachings and seeking His glory, refusing to translate Christ's words into any political ideology. I believe Boyd's direction is ultimately correct; that is if Christians focus on their relationship and Jesus' teachings&amp;nbsp;there will ultimately be spillover into the public realm where people will have to acknowledge manifestations of God's glory.&amp;nbsp; Wallis, on the other hand, seemingly limits or even directs&amp;nbsp;believers to a predetermined spiritual end ("social justice").&amp;nbsp;This difference can be aptly seen in two examples that Wallis offers as evidence for his perspective: MLK and Bonhoeffer.&amp;nbsp; Certainly, God used these two men&amp;nbsp;to shake the foundations of their respective culture and national consciousness. &lt;/P&gt;&lt;P&gt;However,&amp;nbsp;these examples seemingly support Boyd's emphasis more than Wallis.&amp;nbsp; Indeed, God used these men because of their faith and focus on God rather than their exclusive focus on "social justice."&amp;nbsp;&amp;nbsp; Boyd's concept of "power from below" is particularly useful in understanding how God raises up believers to influence the world while their focus is exclusively on the kingdom.&amp;nbsp; &lt;/P&gt;&lt;P&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/P&gt;</description><comments>http://www.xanga.com/young_werther/544273659/item.html#firstcomment</comments></item><item><title>Monday, October 30, 2006</title><link>http://www.xanga.com/young_werther/542706376/item.html</link><guid>http://www.xanga.com/young_werther/542706376/item.html</guid><pubDate>Mon, 30 Oct 2006 13:22:40 GMT</pubDate><description>&lt;P&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;The Devil Knows Corean: Part 1 &lt;/P&gt;&lt;P&gt;6.53 The correct method in philosophy would really be the following: to say nothing except what can be said, i.e. propositions of natural science--i.e. something that has nothing to do with philosophy -- and then, whenever someone else wanted to say something metaphysical, to demonstrate to him that he had failed to give a meaning to certain signs in his propositions. Although it would not be satisfying to the other person--he would not have the feeling that we were teaching him philosophy--this method would be the only strictly correct one.&amp;nbsp;&lt;/P&gt;&lt;P&gt;6.54 My propositions are elucidatory in this way: he who understands me finally recognizes them as senseless, when he has climbed out through them, on them, over them. (He must so to speak throw away the ladder, after he has climbed up on it.)&amp;nbsp;&lt;/P&gt;&lt;P&gt;7 What we cannot speak about we must pass over in silence.&lt;/P&gt;&lt;P&gt;-Ludwig Wittgenstein- Tractatus Logico-Philosophicus &lt;/P&gt;&lt;P&gt;" When you talk about these stupid things, &amp;nbsp;you are boring." &lt;/P&gt;&lt;P&gt;- Anonymous Corean Girl, 10/29/06&lt;/P&gt;&lt;P&gt;After spending roughly one month on the Korean Peninsula, Ludwig Wittgenstein's wisdom and a young Corean&amp;nbsp;woman's words converged.&amp;nbsp; Although these words seared like a dagger through my spirit, perhaps it is time I should change my ways.&amp;nbsp; Or perhaps, the first robust evidence that the devil knows Corean. &lt;/P&gt;&lt;P&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;&amp;nbsp;&lt;/P&gt;&lt;P&gt;&amp;nbsp;&lt;/P&gt;&lt;H3 align=center&gt;&amp;nbsp;&lt;/H3&gt;&lt;P align=center&gt;&amp;nbsp;&lt;/P&gt;&lt;!--------------------------------- end put article text in here -----------------------------------------------&gt;</description><comments>http://www.xanga.com/young_werther/542706376/item.html#firstcomment</comments></item><item><title>Tuesday, October 17, 2006</title><link>http://www.xanga.com/young_werther/538796115/item.html</link><guid>http://www.xanga.com/young_werther/538796115/item.html</guid><pubDate>Tue, 17 Oct 2006 12:22:38 GMT</pubDate><description>&lt;P&gt;Seoul Searching &lt;/P&gt;&lt;P&gt;I feel like the milk carton &lt;/P&gt;&lt;P&gt;&lt;A href="http://www.youtube.com/watch?v=dYJOF8drAkw" target="_new"&gt;http://www.youtube.com/watch?v=dYJOF8drAkw&lt;/A&gt;&lt;/P&gt;</description><comments>http://www.xanga.com/young_werther/538796115/item.html#firstcomment</comments></item><item><title>Friday, October 06, 2006</title><link>http://www.xanga.com/young_werther/535563500/item.html</link><guid>http://www.xanga.com/young_werther/535563500/item.html</guid><pubDate>Fri, 06 Oct 2006 07:56:58 GMT</pubDate><description>The crackle of pig skin (Rain down)&lt;BR&gt;The dust and the screaming (Come on rain down on me)&lt;BR&gt;The yuppies networking&lt;BR&gt;The panic, the vomit (from a great height)&lt;BR&gt;The panic, the vomit (from a great height)&lt;BR&gt;&lt;B style="COLOR: black; BACKGROUND-COLOR: #99ff99"&gt;God&lt;/B&gt; loves his children&lt;BR&gt;&lt;B style="COLOR: black; BACKGROUND-COLOR: #99ff99"&gt;God&lt;/B&gt; loves his children, yeah&lt;BR&gt;</description><comments>http://www.xanga.com/young_werther/535563500/item.html#firstcomment</comments></item></channel></rss>